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The Nonviolent Struggle for Indian Freedom, 1905-19
Argues that the passive resistance movement made famous by Gandhi was actually something Indians had been practicing well before WWI
Gandhi in His Time and Ours
This biographical study of Mahatma Gandhi focuses on the global legacy of his ideas relating to religion, non-violence, the state and economics and discusses how these have been taken up in the years since his death in 1947.
Noncooperation in India
A renowned historian explores in detail the first NCM movement, from its launch in 1920 to its end with Gandhi's arrest two years later.
Histories for the Subordinated
On various ethnic groups of Gujarat, India.
Peasant Pasts
Peasant Pasts is an innovative, interdisciplinary approach to writing histories of peasant politics, nationalism, and colonialism. Vinayak Chaturvedi's analysis provides an important intervention in the social and cultural history of India by examining the nature of peasant discourses and practices during the nineteenth and twentieth centuries. Through rigorous archival study and fieldwork, Chaturvedi shows that peasants in Gujarat were active in the production and circulation of political ideas, establishing critiques of the state and society while promoting complex understandings of political community. By turning to the heartland of M.K. Gandhi's support, Chaturvedi shows that the vast majority of peasants were opposed to nationalism in the early decades of the twentieth century. He argues that nationalists in Gujarat established power through the use of coercion and violence, as they imagined a nation in which they could dominate social relations. Chaturvedi suggests that this littletold story is necessary to understand not only anticolonial nationalism but the direction of postcolonial nationalism as well.
The Coming of the Devi
"The Coming of the Devi" by David Hardiman explores the Bhil community's struggle for cultural and political recognition in India. This book uncovers the resilience, identity, and ongoing social justice movements within Adivasi communities.
Reading Subaltern Studies
In recent years, the most important and influential change in the historiography of South Asia, and particularly India, has been brought about by the globally renowned 'Subaltern Studies' project that began 20 years ago. The present volume of critiques and readings of the project represents the first comprehensive historical introduction to Subaltern Studies and the worldwide debates it has generated among scholars of history, politics and sociology. The volume provides a reliable point of departure for new readers of Subaltern Studies and a resource base for experienced readers, who want to revive critical debates. In his introduction, David Ludden traces the intellectual history of subalte...
Untouchable Pasts
Constructs a history of an untouchable and heretical community, the Satnamis of Central India.
Healing Bodies, Saving Souls
Missionary medicine flourished during the period of high European imperialism, from the late-1800s to the 1960s. Although the figure of mission doctor – exemplified by David Livingstone and Albert Schweitzer – exercised a powerful influence on the Western imagination during the nineteenth and early-twentieth centuries, few historians have examined the history of this important aspect of the missionary movement. This collection of articles on Asia and Africa uses the extensive archives that exist on medical missions to both enrich and challenge existing histories of the clinic in colonial territories – whether of the dispensary, the hospital, the maternity home or leprosy asylum. Some o...
Medical Marginality in South Asia
Examining the world of popular healing in South Asia, this book looks at the way that it is marginalised by the state and medical establishment while at the same time being very important in the everyday lives of the poor. It describes and analyses a world of ‘subaltern therapeutics’ that both interacts with and resists state-sanctioned and elite forms of medical practice. The relationship is seen as both a historical as well as ongoing one. Focusing on those who exist and practice in the shadow of statist medicine, the book discusses the many ways in which they try to heal a range of maladies, and how they experience their marginality. The contributors also provide a history of such therapeutics, in the process challenging the widespread belief that such ‘traditional’ therapeutics are relatively static and unchanging. In focusing on these problems of transition, they open up one of the central concerns of subaltern historiography. This is an important contribution to the history of medicine and society, and subaltern and South Asian studies.
