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Gendered Passages is the first full-length book devoted to the gendered analysis of the lives of French-Canadian migrants in early-twentieth-century Lowell, Massachusetts. It explores the ingenious and, at times, painful ways in which French-Canadian women, men, and children adjusted to the challenges of moving to, and settling in, that industrial city. Yukari Takai uncovers the multitude of cross-border journeys of Lowell-bound French Canadians, the centrality of their family networks, and the ways in which the ideology of the family wage and the socioeconomic realities in Québec and New England shaped migrants' lives on both sides of the border. Takai argues that French-Canadian husbands ...
This collection of essays takes the reader from the early 19th century struggle between female midwives and male physicians right up to the late 20th century emergence of professionally trained women physicians vying for a place in the medical hierarchy. The bitter conflict for control of birthing and other aspects of domestic health care between female lay healers, particularly midwives, and the emerging male-dominated medical profession is examined from new perspectives. Published in English.
Gossage uses a family-reconstitution method, drawing on local parish registers and manuscript-census schedules, to focus on marriage, household organization, and family size in this context of social and economic change. Family formation was profoundly affected as couples adjusted to the new urban, industrial setting. Gossage demonstrates that demographic behaviour was increasingly differentiated by social class, with distinct marriage and fertility patterns emerging among bourgeois and proletarian families. Bourgeois women who married in the 1860s, for example, were already limiting family size, a crucial shift that did not occur in working-class families until almost a generation later. Fa...
. Exploring how and why babies were moved across borders, The Traffic in Babies is a fascinating look at how social workers and other policy makers tried to find birth mothers, adopted children, and adoptive parents
Contributors demonstrate that informal traditional and popular expressive cultural forms continue to be central to Canadians' gender constructions and clearly display the creation and re-creation of women's often subordinate position in society. They not only explore positive and negative images of women - the witch, the Icelandic Mountain Woman, and the Hollywood "killer dyke" - but also examine how actual women - taxi drivers, quilters, spiritual healers, and storytellers - negotiate and remake these images in their lives and work. Contributors also propose models for facilitating feminist dialogue on traditional and popular culture in Canada. Drawing on perspectives from women's studies, folklore, anthropology, sociology, art history, literature, and religious studies, Undisciplined Women is an insightful exploration of the multiplicity of women's experiences and the importance of reclaiming women's cultures and traditions.
Children and youth occupy important social and political roles, even as they sleep in cribs or hang out on street corners. Conceptualized as either harbingers or saboteurs of a bright, secure tomorrow, they have motivated many adult-driven schemes to effect a positive future. But have all children benefited from these programs and initiatives? Lost Kids examines adults' misgivings about, and the inadequate care of, vulnerable children. From explorations of interracial adoption and the treatment of children with disabilities to discussions of the cultural construction of the hopeless child, this multifaceted collection rejects the essentialism of the "priceless child" or "lost youth" � simplistic categories that continue to shape the treatment of those who deviate from the so-called norm.
High unemployment rates, humiliating relief policy, and the spectre of eviction characterized the experiences of many Ontario families in the Great Depression. Respectable Citizens is an examination of the material difficulties and survival strategies of families facing poverty and unemployment, and an analysis of how collective action and protest redefined the meanings of welfare and citizenship in the 1930s. Lara Campbell draws on diverse sources including newspapers, family and juvenile court records, premiers' papers, memoirs, and oral histories to uncover the ways in which the material workings of the family and the discursive category of 'respectable' citizenship were invested with gendered obligations and Anglo-British identity. Respectable Citizens demonstrates how women and men represented themselves as entitled to make specific claims on the state, shedding new light on the cooperative and conflicting relationships between men and women, parents and children, and citizen and state in 1930s Canada.
An innovative study of the struggle for healthy children in early twentieth-century Canada.
The reconstruction of Canadian society in the wake of the Second World War had an enormous impact on all aspects of public and private life. For families in Montreal, reconstruction plans included a stable home life hinged on social and economic security, female suffrage, welfare-state measures, and a reasonable cost of living. In Household Politics, Magda Fahrni examines postwar reconstruction from a variety of angles in order to fully convey its significance in the 1940s as differences of class, gender, language, religion, and region naturally produced differing perspectives. Reconstruction was not simply a matter of official policy. Although the government set many of the parameters for public debate, federal projects did not inspire a postwar consensus, and families alternatively embraced, negotiated, or opposed government plans. Through in-depth research from a wide variety of sources, Fahrni brings together family history, social history, and political history to look at a wide variety of Montreal families - French-speaking and English-speaking; Catholic, Protestant, and Jewish - making Household Politics a particularly unique and erudite study.
La Nouvelle-France offre-t-elle aux femmes un champ d'action élargi, comme le voudrait une certaine conception de l'histoire coloniale? Ce n'est pas ce que révèle l'analyse du partage des droits et des responsabilités entre époux, des secondes noces et des stratégies de survie économique des personnes veuves. « Maîtres et seigneurs » chez eux, selon le vœu de l'État, de l'Église et de la loi, les maris assument formellement l'essentiel des responsabilités professionnelles et patrimoniales du ménage. Lorsqu'ils meurent, leurs veuves doivent pour survivre apprendre à profiter de leur nouvelle capacité juridique, d'une certaine flexibilité des rôles féminins, de leur expérience professionnelle ou de leur douaire, qu'elles mettent en valeur seules ou avec l'aide de la parenté. Les veufs, souvent parents de jeunes orphelins et contraints par les normes de la masculinité, se remarient rapidement. Ils retiennent moins l'attention des autorités que les veuves, nombreuses, dom la figure tantôt attendrissante et tantôt suspecte se trouve parfois directement mêlée aux rapports de pouvoir entre la métropole et ses colonies nord-américaines.