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Contributing Authors: Fr. John Behr Dr Spyridoula Athanasopoulou-Kypriou Dr. Dionysios Skliris Fr. Andrew Louth Dr Mary Cunningham Met Kallistos Ware Rev Dr Sarah Hinlicky Wilson Dr Kyriaki Karidoyanes FitzGerald Dr Carrie Frederick Frost Dr Paul Ladouceur Luis Josue Sales This book--a collaborative, international initiative, involving academic theologians and practitioners--invites the reader into a conversation about the ordination of women in the Orthodox Church. It explores questions relating to the significance of being human, Eve's curse, sexed bodies, the place of Mary, the nature of priesthood, the role of the deacon, and the task of being a priest in the twenty-first century. The reflections move across three main areas of discussion: issues of theological anthropology, particular questions pertaining to the priesthood and the diaconate, and contemporary practices. In each area the implications for ordaining women in the Orthodox Church today are explored.
Contributing Authors: Fr. John Behr Dr Spyridoula Athanasopoulou-Kypriou Dr. Dionysios Skliris Fr. Andrew Louth Dr Mary Cunningham Met Kallistos Ware Rev Dr Sarah Hinlicky Wilson Dr Kyriaki Karidoyanes FitzGerald Dr Carrie Frederick Frost Dr Paul Ladouceur Luis Josué Salés This book—a collaborative, international initiative, involving academic theologians and practitioners—invites the reader into a conversation about the ordination of women in the Orthodox Church. It explores questions relating to the significance of being human, Eve’s curse, sexed bodies, the place of Mary, the nature of priesthood, the role of the deacon, and the task of being a priest in the twenty-first century. The reflections move across three main areas of discussion: issues of theological anthropology, particular questions pertaining to the priesthood and the diaconate, and contemporary practices. In each area the implications for ordaining women in the Orthodox Church today are explored.
How can finite minds approach an infinite and ultimately unknowable God? Is it true that Christianity is a religion of love and Judaism a religion of law? Can a Jew accept the Orthodox Christian veneration of holy images? How much do Jews and Orthodox Christians have in common when they worship God? What can be done about Christian prayers that Jews find offensive? How much responsibility do Christians carry for antisemitism? These and other questions are addressed in this book which is intended as a major contribution to encounters between Judaism and Orthodox Christianity. In seventeen chapters, expert theologians and historians examine central issues of common concern relating to theology and worship as well as to the vexed historical question of anti-Semitism. The focus is on dialogue and deepened knowledge, as the contributors dispel widely-held misconceptions and identify a good deal of common ground.
Patristic and rabbinic biblical interpretations are significant contributions to the identity construction of late antique Christian and Jewish groups. The contributions in this conference volume illuminate the reception of biblical texts, themes and figures in patristic and rabbinic writings from the 2nd to the 8th century. They reveal processes of mutual demarcation, which are sometimes extremely polemical, sometimes only implicit and indirectly accessible. The correct interpretation of Scripture is claimed for one's own "we", while at the same time distinguishing it from the "others". Nevertheless, similarities and mutual positive references are clearly recognizable. Especially the often so polemical Christian interpretation is from the beginning rooted in the Jewish tradition and based on it. But also the rabbinic interpretation shows traces of the controversy with Christianity.
Modern Orthodox identity is deeply interwoven with the notion of deification or union with God. For some theologians, deification represents the lens through which most, if not all, theological questions should be engaged. In this volume, Petre Maican undertakes the task of critically examining the extent to which deification informs the main debates inside Orthodox theology, focusing on four essential loci: anthropology, the Trinity, epistemology, and ecclesiology. Maican argues that while deification remains central to anthropology and the Orthodox understanding of the Trinity, it seems less relevant in the areas of ecclesiology and complexifies the Orthodox approach to Scripture and Tradition.
This book addresses Judaism and Orthodox Christianity, and particularly their points of similarity and difference, congruence and conflict. The city of Jerusalem stands at the heart of both these age-old faiths, but today it is a divided city in which Jews and Orthodox Christians seem to find themselves on opposite sides of history. Must this story be one of continuing conflict, or is there scope for reconciliation and common effort? How do religions that cherish tradition face up to the challenges of a rapidly changing world? What place can they offer to women? Can they welcome lesbian and gay adherents? How do their traditional resources help them to face climate change and other environme...
Covering the period from 200 BCE to 600 CE, this book describes important aspects of identity formation processes within early Judaism and Christianity, and shows how negotiations involving issues of ethnicity, stereotyping, purity, commensality, and institution building contributed to the forming of group identities. Over time, some of these Jewish group identities evolved into non-Jewish Christian identities, others into a rabbinic Jewish identity, while yet others remained somewhere in between. The contributors to this volume trace these developments in archaeological remains as well as in texts from the Qumran movement, the New Testament and the reception of Paul’s writings, rabbinic literature, and apocryphal and pseudepigraphical writings, such as the Book of Dreams and the Pseudo-Clementine Homilies. The long timespan covered in the volume together with the combined expertise of scholars from various fields make this book a unique contribution to research on group identity, Jewish and Christian identity formation, the Partings-of-the-ways between Judaism and Christianity, and interactions between Jews and Christians.
Focusing on travel narratives as a setting for spelling out both cultural exchanges and identity building, the present volume maps a variety of strategies employed in travelogues by Christians and Jews in the late antique Roman East. The first part sheds light on the shared cultural background – folkloric or mythic – reflected in late antique Jewish and Christian sea-travel stories, and the various attempts to adapt it to a specific religious agenda. While the comparative analysis of the sources from two textual communities emphasizes their different religious agendas, it also allows for restoring patterns of the broader background with which they converse. The second part highlights Christian perceptions of the Land of Israel in missionary enterprises and in the eschatological visions. The travelogues offer a window on the interplay between shared inheritance and new agendas within the dialectical development of religious traditions in Late Antiquity.
East and West in Late Antiquity combines published and unpublished articles by emeritus professor Wolf Liebeschuetz. The collection concerns aspects of what Gibbon called 'the Decline and Fall of the Roman Empire'. This interpretation is now much criticized, but the author agrees with Gibbon. Topics discussed are defensive strategies, the settlement inside the Empire of invaders and immigrants, and the modification of identities with the formation of new communities. Liebeschuetz is interested in both the eastern and the western halves of the Empire. In the East he is particularly concerned with Syria, the expansion of settlement up to the edge of the desert, and Christianisation. The book ends with an examination of the role of the Christian Arab Ghassanids in the defense of the Syrian provinces in the century leading up to the conquest of the provinces by the Islamic Arabs.
In this book, Christoph Ochs presents for the first time an extensive study of the use of the Gospel of Matthew in Jewish polemics. These often overlooked texts advance numerous exegetical arguments against Jesus' divinity, the incarnation, and the Trinity. Seven Jewish polemical key texts comprise the main sources for this inquiry: Qissat Mujadalat al-Usquf (c. 8/9th century) and Sefer Nestor ha-Komer (before 1170), Sefer Milhamot ha-Shem (c. 1170), Sefer Yosef ha-Meqanne (c. 13th century), Nizzahon Vetus (13-14th century), Even Bohan (late 14th century), Kelimmat ha-Goyim (c. 1397), and Hizzuq Emunah (c. 1594). Together with the relevant passages in the original Hebrew and in translation, each text is presented with a historical and exegetical introduction. Contemporary parallels are also discussed, but in less detail. The result is a compendium of arguments against the divinity of Jesus based on the Jewish interpretation of Matthew.