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Between North and South
Emily Wharton, a Philadelphian, in 1842 married Charles Sinkler, a midshipman in the US Navy. Sinkler took his 19-year-old wife to live among his family, wealthy cotton planters outside Charleston, SC. For much of her married life Emily traveled between the two places; her letters, edited by her great-great-granddaughter (a librarian at the U. of Tennessee), were retrieved from the attics of relatives Northern and Southern. LeClercq sees her forebear as a pioneer of sorts, adapting well to the rural, antebellum South--a paternalistic society where opportunities for women were circumscribed--while also thriving in cosmopolitan Philadelphia and endearing herself to the people whose lives she touched in both worlds. c. Book News Inc.
An Antebellum Plantation Household
This receipt book provides a flavorful record of plantation cooking, folk medicine, travel, and social life in the antebellum South, with 82 recently discovered additional receipts.
Learning to Stand and Speak
Education was decisive in recasting women's subjectivity and the lived reality of their collective experience in post-Revolutionary and antebellum America. Asking how and why women shaped their lives anew through education, Mary Kelley measures the significant transformation in individual and social identities fostered by female academies and seminaries. Constituted in a curriculum that matched the course of study at male colleges, women's liberal learning, Kelley argues, played a key role in one of the most profound changes in gender relations in the nation's history: the movement of women into public life. By the 1850s, the large majority of women deeply engaged in public life as educators...
Elizabeth Sinkler Coxe's Tales from the Grand Tour, 1890-1910
The international adventures of a southern widow turned patron of historical discovery Elizabeth Sinkler Coxe's Tales from the Grand Tour, 1890-1910 is a travelogue of captivating episodes in exotic lands as experienced by an intrepid American aristocrat and her son at the dawn of the twentieth century. A member of the prominent Sinkler family of Charleston and Philadelphia, Elizabeth "Lizzie" Sinkler married into Philadelphia's wealthy Coxe family in 1870. Widowed just three years later, she dedicated herself to a lifelong pursuit of philanthropy, intellectual endeavor, and extensive travel. Heeding the call of their dauntless adventuresome spirits, Lizzie and her son, Eckley, set sail in 1...
The Mind of the Master Class
The Mind of the Master Class tells of America's greatest historical tragedy. It presents the slaveholders as men and women, a great many of whom were intelligent, honorable, and pious. It asks how people who were admirable in so many ways could have presided over a social system that proved itself an enormity and inflicted horrors on their slaves. The South had formidable proslavery intellectuals who participated fully in transatlantic debates and boldly challenged an ascendant capitalist ('free-labor') society. Blending classical and Christian traditions, they forged a moral and political philosophy designed to sustain conservative principles in history, political economy, social theory, and theology, while translating them into political action. Even those who judge their way of life most harshly have much to learn from their probing moral and political reflections on their times - and ours - beginning with the virtues and failings of their own society and culture.
An Antebellum Plantation Household
At the age of nineteen Emily Wharton married Charles Sinkler and moved eight hundred miles from her Philadelphia home to the swampy Low Country region of South Carolina. Suddenly she found herself living in a totally unfamiliar environment - a cotton plantation in an isolated area along the Santee River. In monthly letters to her family she recorded thoughtful musings about her adopted home, and in a receipt book she assembled a trusted collection of culinary and medicinal recipes that reflect her ties to both North and South. Together with an extensive biographical and historical introduction by Anne Sinkler Whaley LeClercq, these documents provide a flavorful record of plantation cooking, folk medicine, travel, and social life in the antebellum South.
My Brother's Keeper
The stirring story of African Canadians who had fled slavery and oppression in the United States but returned to enlist in the Union forces in the American Civil War.
The Sweetness of Life
American slaveholders used the wealth and leisure that slave labor provided to cultivate lives of gentility and refinement. This study provides a vivid portrait of slaveholders at home and at play as they built a tragic world of both 'sweetness' and slavery.
Rewriting Citizenship
Rewriting Citizenship provides an interdisciplinary approach to antebellum citizenship. Interpreting citizenship, particularly how citizenship intersects with race and gender, is fundamental to understanding the era and directly challenges the idea of Jacksonian Democracy. Susan J. Stanfield uses an analysis of novels, domestic advice, essays, and poetry, as well as more traditional archival sources, to provide an understanding of both the prescriptions for womanhood espoused in print culture and how those prescriptions were interpreted in everyday life. While much has been written about the cultural marker of true womanhood as a gender ideology of white middle-class women, Stanfield reveals...
Legacy of a Southern Lady
“Anna Calhoun Clemson was John C. Calhoun’s favorite child. After reading Ann Russell’s biography based on Anna’s letters, one finds it easy to understand why. The product of a famous family and an exceptional woman, Anna was also, as Russell ably demonstrates, very much “a southern lady.” Her story—her “life’s journey,” as Calhoun told his daughter her life would be–gives us a glimpse of an important southern family, of southern womanhood, of heartbreak and difficulty, of a nation torn apart by sectional conflict. Like Mary Chesnut’s famous diary, Anna’s letters, the crux of Russell’s study, provide us with a rich, detailed picture of southern life, both personal and public.”
