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First Published in 2000. This text provides a survey of the peoples who speak Finno-Ugric languages and have titular republics or autonomous regions within the post-Soviet Russian federation. Their languages have set them apart from their Turkic and Russian neighbours and helped to preserve their distinct identity, including their animist religious practices. Previous works on this subject were written before the demise of the USSR so that information on the subject was screened by Soviet censors. In particular, this book explores the principal threats now facing these peoples - as much environmental as political. Although communism has gone, the exploitation of natural resources threatens the region's ecology, while the new rulers in the Kremlin seem set to continue their predecessors' oppressive policies towards the Finno-Ugrians. The book is written with commitment to the threatened human and political rights of these endangered peoples.
Adaptation of Hajdu's "Finnugor nepek es nyelvek". Budapest, Gondolat kiado, 1963.
Hungarian resume: A volgai finnugorok nyelvi rokonsagarol es neppe valasuk kezdeteirol
Old Believers or old Ritualists aim to preserve the oldest elements of Slavic Christianity such as they existed in Russia before the schism of the Russian Orthodox Church and its reformation of the mid-17th century. The encounter between Russian Old Believers and the Finno-Ugric peoples has been an extremely complex and multifaceted phenomenon. The Finno-Ugric peoples among the rivers in Northern Eurasia have been the most ready to accept the Old Believer identity of their Russian neighbours. The encounter has been in the nature of a peaceful symbiosis. The conservative Russian mentality has encountered a diversity of Finno-Ugric economic and social institutions, their many ethnic religions, folklore, world views and cultures. The Finno-Ugrians have been attracted primarily by the social, ritual and folkloric codes of the Russians. In the history of the Old Believers, Finland and Estonia are a special case when compared to the other Finno-Ugric regions.
Over a period of fifteen years, the authors of this beautiful volume have collected and translated 450 orally transmitted poems, songs, charms, prayers, and laments from Finno-Ugrian languages such as Finnish, Estonian, and Lapp. Presented in both English and the original languages, these works offer unique insights into the worldview and lives of pre-literate peoples in various stages of cultural and social development. The poems reveal the beliefs, perceptions, and artistic genius of fifteen peoples scattered across Northern Europe from Scandinavia, deep into Russia and beyond the Urals, and of the Hungarians in Central Europe. Magnificently produced, with more than forty-five illustrations, the book begins with contexualizing essays on the Finno-Ugrian peoples, oral poetry, and the beliefs and ritual practices reflected in the poems. The poems themselves are arranged thematically, according to such topics as cosmology, hunting, agriculture, animal husbandry, love, marriage, healing, and death. They are followed by a poem-by-poem commentary which contextualizes and explicates the text.