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Throughout history, many states have attempted to harness the attention of their populations for their own ends. This study argues that the Assyrian Empire in the year 672 BC is such a case. In 672 BC, Esarhaddon, King of Assyria, imposed a succession covenant (adê) on his subjects, the inhabitants of the Assyrian Empire. This covenant required the empire’s population to monitor one another, and themselves, for signs of disloyalty to the monarch and his chosen successor, Ashurbanipal. This study examines the aims and outcomes, desired and undesired, of imposing this duty of vigilance across the Assyrian Empire. To consider the presentation and implementation of this duty of vigilance, the...
Examines the dilemma of whether ancient Near Eastern images – while providing unique aspects of the world-views of the cultures from which the Bible arose – can be interpreted in a way that traceably relates them to the biblical text. To avoid the danger of using images merely as illustrations for concepts found in the Bible, one first needs to behold the image with its own right to been seen. The essays within this volume describe the methods developed by Othmar Keel for bringing imagery into a dialogue with texts from the ancient Orient and their own interpretation, including previously unpublished material from Keel. The contributions begin with an overview of the scholarly work of Ke...
Their investigations show that the biblical testimony supports the churches' affirmation: God's covenant with Israel stands forever."--BOOK JACKET.
A critical examination of the origins and development of monotheism The shift from polytheism to monotheism changed the world radically. Akhenaten and Moses—a figure of history and a figure of tradition—symbolize this shift in its incipient, revolutionary stages and represent two civilizations that were brought into the closest connection as early as the Book of Exodus, where Egypt stands for the old world to be rejected and abandoned in order to enter the new one. The seven chapters of this seminal study shed light on the great transformation from different angles. Between Egypt in the first chapter and monotheism in the last, five chapters deal in various ways with the transition from one to the other, analyzing the Exodus myth, understanding the shift in terms of evolution and revolution, confronting Akhenaten and Moses in a new way, discussing Karl Jaspers’ theory of the Axial Age, and dealing with the eighteenth-century view of the Egyptian mysteries as a cultural model.
Art objects and pictures of the first millennium BC Chr. From the Middle East and the Eastern Mediterranean are viewed here from a perspective that sees art as a symbolic data carrier. Art conveys culturally shaped statements and thereby allows conclusions to be drawn about the culture, world view and religion of a people. In this book, it is examined in its triple function as an artifact, visual medium and reflection of cultural ideas.
Compares psalms and inscriptions to determine whether the aggression of the biblical God against his king and country was unique.
The second of a three-volume commentary on the book of Psalms in the Baker Commentary on the Old Testament Wisdom and Psalms series.
Now available in English In discussions of the origin of the Pentateuch, the Priestly source traditionally constitutes an undisputed reference point for different source-critical models, and it is the only literary layer with concise terminology and a theological conception that can be extracted from a non-Priestly context. This English translation of Abschied von der Priesterschrift? Zum Stand der Pentateuchdebatte revisits the scholarly debate surrounding the Documentary Hypothesis and the so-called Priestly material’s position either as an independent written source or as a redaction within the books of Genesis through Deuteronomy. Contributors include Christoph Berner, Erhard Blum, Jan Christian Gertz, Christoph Levin, Eckart Otto, Christophe Nihan, and Thomas Römer.
From 1923 to 1933, the Chicago Field Museum and the University of Oxford conducted archaeological excavations at the site of Kish, located on the floodplain of the Euphrates River in modern Iraq approximately 80 kilometers south of Baghdad. Over the course of ten years of work, the expedition explored seventeen different mounds both inside and outside the ancient boundaries of Kish. The finds were divided at the end of each season, with the Iraq Museum retaining half of the objects and any one-of-a-kind items and the two excavating institutions splitting the remainder. Beginning in 2004, the Field Museum undertook a reevaluation of its Kish holdings. To highlight new research and insights in...