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A Matter of Geography: A New Perspective on Medieval Hebrew Poetry takes a ground-breaking approach to the relationships between centers of medieval Hebrew poetry and their implications regarding matters of poetics. It shows on the one hand how literary efforts by members of the Spanish school of secular poetry, from its zenith in the eleventh century to the thirteenth century, helped gradually shape its predominance. On the other hand, it presents thirteenth century Hebrew poets from Iraq, Egypt, Italy and Provence, and charts the different strategies of these “peripheral” authors, who had to cope with Iberian fame. The analysis, which draws on concepts from literary and cultural theories, provides close readings of many works in both the original Hebrew and, in most cases for the first time, an English translation. "Kfir’s book makes a strong case for the craft, vibrancy, and richness of Medieval Hebrew poetry as rooted in place. Highly recommended for scholars of medieval Hebrew poetry, poetry aficionados, and historians." - David B. Levy, Touro College, in: Association of Jewish LIbraries 8.4 (2018)
The central feature of this book is an innovative critical approach, which understands medieval Hebrew poetry not only by revealing its ties with Arabic poetry but also by determining the specific characteristics by which it stubbornly distinguished itself from Arabic poetry.
Analysing well-known Hebrew medieval poets from a new, refreshing standpoint and focusing on less known authors and periods, this book shows the maturity of the research in this field. Written in English (and French) the articles make the Hebrew texts more easily available to scholars of comparative literature.
The first steps in Hebrew secular poetry took place around the turn of the ninth century, under the impact of contemporary Arabic poetry. This impact was so great that some researchers, incorrectly, define the Hebrew poetry as a school which is distinct from the Arabic school only by virtue of its Hebrew language. However, the right way to the essence of medieval Hebrew poetry is not only by revealing and describing its ties with Arabic poetry but also by determining the specific characteristics by which it stubbornly distinguished itself from its Arabic contemporaries. This innovative critical approach is the central feature of this book.
The book includes sixteen studies about medieval Hebrew poetry compared with Arabic poetry. It is well known that since the tenth century medieval Hebrew poets took Arabic poetry as the ultimate paradigm in terms of prosody, language purism and rhetorical devices and even in regard to poetical genres. However, the concept unifying all studies in this book is that a comparative examination must consider not only the identical elements in which Hebrew poetry borrowed from the Arabic one, but alos what is much more significant – what Hebrew poetry stubbornly set itself at a distance from Arabic poetry. The conclusive result of this sort of examination is that Hebrew poetry combined selectively borrowed Arabic poetical values with traditional ethical Jewish values to create a distinctive poetical school.
The Spanish Rabbi-poets, among them Yehudah Halevi and Ibn Gavirol actually used themes from love poetry and from Arabic philosophy to express religious ideas. These Hebrew poets wrote with a sensuousness that would have been unacceptable to earlier gener
The Jewish poets of medieval Spain combined elements of the dominant Arabic-Islamic culture with Jewish religious and literary traditions to create a rich new Hebrew literature that is as richly entertaining today as it was in the twelfth century. In this delight delightful book, Scheindlin presents the original Hebrew poetry with his own melodic English translations, each followed by commentary that explains its cultural context.
When Crusader armies on their way to the Holy Land attacked Jewish communities in the Rhine Valley, many Jews chose suicide over death at the hands of Christian mobs. With their defiant deaths, the medieval Jewish martyr was born. With the literary commemoration of the victims, Jewish martyrology followed. Beautiful Death examines the evolution of a long-neglected corpus of Hebrew poetry, the laments reflecting the specific conditions of Jewish life in northern France. The poems offer insight into everyday life and into the ways medieval French Jews responded to persecution. They also suggest that poetry was used to encourage resistance to intensifying pressures to convert. The educated Jewi...