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Badass(ish)
Three teens set out to stop a pipeline, but their secrets, anxieties, and one very obnoxious ex-boyfriend might just explode their friendship first. The novel is told from the points of view of the three main characters: Davis' parents work for the very same oil company she is fighting against; Renzi knows what it's like when climate change strikes back when her grandparents' home in Puerto Rico is destroyed by hurricanes and Jae hasn't found the right moment to share the truth about her growing feelings for another girl, and she definitely hasn't told them about her inattentive, pipeline-promoting mother. But tripped up by family pressures and their own secrets and lies, the teens' anti-pipeline efforts may jeopardize their friendship and lose the people they love most unless they confront their darkest fears and find their own ways to fight for what they believe in.
Bound in Twine
Before the invention of the combine, the binder was an essential harvesting implement that cut grain and bound the stalks in bundles tied with twine that could then be hand-gathered into shocks for threshing. Hundreds of thousands of farmers across the United States and Canada relied on binders and the twine required for the machine’s operation. Implement manufacturers discovered that the best binder twine was made from henequen and sisal—spiny, fibrous plants native to the Yucatán Peninsula of Mexico. The double dependency that subsequently developed between Mexico and the Great Plains of the United States and Canada affected the agriculture, ecology, and economy of all three nations in ways that have historically been little understood. These interlocking dependencies—identified by author Sterling Evans as the “henequen-wheat complex”—initiated or furthered major ecological, social, and political changes in each of these agricultural regions. Drawing on extensive archival work as well as the existing secondary literature, Evans has woven an intricate story that will change our understanding of the complex, transnational history of the North American continent.
By Strength, We Are Still Here
The first comprehensive study of Indian residential schools in the North In this ground-breaking book, Crystal Gail Fraser draws on Dinjii Zhuh (Gwich'in) concepts of individual and collective strength to illuminate student experiences in northern residential schools, revealing the many ways Indigenous communities resisted the institutionalization of their children. After 1945, federal bureaucrats and politicians increasingly sought to assimilate Indigenous northerners—who had remained comparatively outside of their control—into broader Canadian society through policies that were designed to destroy Indigenous ways of life. Foremost among these was an aggressive new schooling policy that...
Before the Shining Path
From 1980 to 1992, Maoist Shining Path rebels, Peruvian state forces, and Andean peasants waged a bitter civil war that left some 69,000 people dead. Using archival research and oral interviews, Before the Shining Path is the first long-term historical examination of the Shining Path's political, economic, and social antecedents in Ayacucho, the department where the Shining Path initiated its war. This study uncovers rural Ayacucho's vibrant but largely unstudied twentieth-century political history and contends that the Shining Path was the last and most extreme of a series of radical political movements that indigenous peasants pursued. The Shining Path's violence against rural indigenous populations exposed the tight hold of anti-Indian prejudice inside Peru, as rebels reproduced the same hatreds they aimed to defeat. But, this was nothing new. Heilman reveals that minute divides inside rural indigenous communities repeatedly led to violent conflict across the twentieth century.
The Corner of the Living
Peru's indigenous peoples played a key role in the tortured tale of Shining Path guerrillas from the 1960s through the first decade of the twenty-first century. The villagers of Chuschi and Huaychao, high in the mountains of the department of Ayacucho, have an iconic place in this violent history. Emphasizing the years leading up to the peak period of violence from 1980 to 2000, when 69,000 people lost their lives, Miguel La Serna asks why some Andean peasants chose to embrace Shining Path ideology and others did not. Drawing on archival materials and ethnographic field work, La Serna argues that historically rooted and locally specific power relations, social conflicts, and cultural underst...
Sin and Confession in Colonial Peru
A central tenet of Catholic religious practice, confession relies upon the use of language between the penitent and his or her confessor. In the sixteenth and seventeenth centuries, as Spain colonized the Quechua-speaking Andean world, the communication of religious beliefs and practices—especially the practice of confession—to the native population became a primary concern, and as a result, expansive bodies of Spanish ecclesiastic literature were translated into Quechua. In this fascinating study of the semantic changes evident in translations of Catholic catechisms, sermons, and manuals, Regina Harrison demonstrates how the translated texts often retained traces of ancient Andean modes...
The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935)
In The Politics of Religion and the Rise of Social Catholicism in Peru (1884-1935) Ricardo Cubas Ramacciotti provides a lucid synthesis of the Catholic Church’s responses to the secularisation of the State and society whilst offering a fresh appraisal of the emergence of Social Catholicism and its contribution to social thought and development of civil society in post-independence Peru. Making use of diverse historical sources, Cubas provides a comprehensive view of a reformist yet anti-revolutionary trend within the Peruvian Church that, decades before the emergence of Liberation Theology and under divergent intellectual paradigms, developed an active agenda that addressed the new social problems of the country, including those of urban workers, and of indigenous populations.
Negotiating Empire
After the United States invaded Puerto Rico in 1898, the new unincorporated territory sought to define its future. Seeking to shape the next generation and generate popular support for colonial rule, U.S. officials looked to education as a key venue for promoting the benefits of Americanization. At the same time, public schools became a site where Puerto Rican teachers, parents, and students could formulate and advance their own projects for building citizenship. In Negotiating Empire, Solsiree del Moral demonstrates how these colonial intermediaries aimed for regeneration and progress through education. Rather than seeing U.S. empire in Puerto Rico during this period as a contest between tw...
Our Time is Now
An illustration of how indigenous and non-indigenous actors deployed concepts of time in their conflicts over race and modernity in postcolonial Guatemala.
Sexual Violence during War and Peace
Using the Peruvian internal armed conflict as a case study, this book examines wartime rape and how it reproduces and reinforces existing hierarchies. Jelke Boesten argues that effective responses to sexual violence in wartime are conditional upon profound changes in legal frameworks and practices, institutions, and society at large.
