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This Is My Story
This Is My Story is an unusually fascinating account of one man's life. ·It is a story of the making of a man, initially written with grandchildren in mind--"Who was my grandfather? What kind of person was he?" ·At another level it is a story of a growing faith, telling how amidst the ups and down of life he has remained a "soft-hearted" pilgrim. ·At yet another level it is a story of the making of a leader who never stopped learning how to lead, care, preach, and engage in effective mission. ·Perhaps even more significantly, it is also a story of a ministry, in which the author never lost his sense of delight and privilege in his calling to be a pastor. ·Finally, as one who has at time been at the center of controversy, it is an opportunity to tell "my side of the story." This is a book for pastors--and for any Christian--who wants the "inside story" of the pains and triumphs of a Christian leader.
Memory and the English Reformation
Recasts the Reformation as a battleground over memory, in which new identities were formed through acts of commemoration, invention and repression.
Tudor Children
The first history of childhood in Tudor England What was it like to grow up in England under the Tudors? How were children cared for, what did they play with, and what dangers did they face? In this beautifully illustrated and characteristically lively account, leading historian Nicholas Orme provides a rich survey of childhood in the period. Beginning with birth and infancy, he explores all aspects of children's experiences, including the games they played, such as Blind Man's Bluff and Mumble-the-Peg, and the songs they sang, such as "Three Blind Mice" and "Jack Boy, Ho Boy." He shows how social status determined everything from the food children ate and the clothes they wore to the education they received and the work they undertook. Although childhood and adolescence could be challenging and even hazardous, it was also, as Nicholas Orme shows, a treasured time of learning and development. By looking at the lives of Tudor children we can gain a richer understanding of the era as a whole.
Trustworthy Men
The medieval church was founded on and governed by concepts of faith and trust--but not in the way that is popularly assumed. Offering a radical new interpretation of the institutional church and its social consequences in England, Ian Forrest argues that between 1200 and 1500 the ability of bishops to govern depended on the cooperation of local people known as trustworthy men and shows how the combination of inequality and faith helped make the medieval church. Trustworthy men (in Latin, viri fidedigni) were jurors, informants, and witnesses who represented their parishes when bishops needed local knowledge or reliable collaborators. Their importance in church courts, at inquests, and durin...
The Last Generation of English Catholic Clergy
Traces the careers and fortunes of the last priests ordained before the Reformation.
The Growth of English Schooling, 1340-1548
In contrast to the prevailing view, this book reveals the educational revolution" of the 1500s to have grown from an earlier expansion of elementary and grammar education in the fourteenth, fifteenth, and early sixteenth centuries. Originally published in 1985. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Reading and Writing during the Dissolution
In the years from 1534, when Henry VIII became head of the English church until the end of Mary Tudor's reign in 1558, the forms of English religious life evolved quickly and in complex ways. At the heart of these changes stood the country's professed religious men and women, whose institutional homes were closed between 1535 and 1540. Records of their reading and writing offer a remarkable view of these turbulent times. The responses to religious change of friars, anchorites, monks and nuns from London and the surrounding regions are shown through chronicles, devotional texts, and letters. What becomes apparent is the variety of positions that English religious men and women took up at the Reformation and the accommodations that they reached, both spiritual and practical. Of particular interest are the extraordinary letters of Margaret Vernon, head of four nunneries and personal friend of Thomas Cromwell.
