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Why We Get Mad
This is THE book on anger, the first book to explain exactly why we get mad, what anger really is - and how to cope with and use it. Often confused with hostility and violence, anger is fundamentally different from these aggressive behaviours and in fact can be a healthy and powerful force in our lives. What is anger? Who is allowed to be angry? How can we manage our anger? How can we use it? It might seem like a day doesn't go by without some troubling explosion of anger, whether we're shouting at the kids, or the TV, or the driver ahead who's slowing us down. In this book, the first of its kind, Dr. Ryan Martin draws on 20 years plus of research, as well as his own childhood experience of ...
Friends of Mine
Many myths surround the explosion of punk in Manchester given its repercussions. The central fable being of how a city was re-born by the seminal act of one gig and one band attended by many of the people who would go on to play a central part in the transformation of the city from post-industrial wasteland into multi-cultural hub. Martin Ryan caught the punk bug in 1976 just like everybody else, it's just that his memory is not clouded by apocrypha. He was there, or not there, and can recall dates, times, gigs and the growth of the nascent Manchester scene. He and Mick Middles even put a lot of it down in print in Ghast Up!, one of a rash of fanzines to emerge in punk's wake which gave space for future NME contributors Kevin Cummins and Paul Morley among others. Concentrating on the years 1976, 1977 and 1978 'Friends of Mine' is a blow-by-blow account of how punk really happened in Manchester.
The Register
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The Anglo-Saxon World
Presents the Anglo-Saxon period of English history from the fifth century up to the late eleventh century, covering such events as the spread of Christianity, the invasions of the Vikings, the composition of Beowulf, and the Battle of Hastings.
Understanding Affections in the Theology of Jonathan Edwards
This volume argues that the notion of “affections” discussed by Jonathan Edwards (and Christian theologians before him) means something very different from what contemporary English speakers now call “emotions.” and that Edwards's notions of affections came almost entirely from traditional Christian theology in general and the Reformed tradition in particular. Ryan J. Martin demonstrates that Christian theologians for centuries emphasized affection for God, associated affections with the will, and distinguished affections from passions; generally explaining affections and passions to be inclinations and aversions of the soul. This was Edwards's own view, and he held it throughout his entire ministry. Martin further argues that Edwards's view came not as a result of his reading of John Locke, or the pressures of the Great Awakening (as many Edwardsean scholars argue), but from his own biblical interpretation and theological education. By analysing patristic, medieval and post-medieval thought and the journey of Edwards's psychology, Martin shows how, on their own terms, pre-modern Christians historically defined and described human psychology.
Comparative Consumer Insolvency Regimes
This study compares the insolvency regimes currently in place or likely to be adopted in the foreseeable future in various countries worldwide.
