You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
I Am a Fugitive from a Georgia Chain Gang! is the amazing true story of one man's search for meaning, fall from grace, and eventual victory over injustice. In 1921, Robert E. Burns was a shell-shocked and penniless veteran who found himself at the mercy of Georgia's barbaric penal system when he fell in with a gang of petty thieves. Sentenced to six to ten years' hard labor for his part in a robbery that netted less than $6.00, Burns was shackled to a county chain gang. After four months of backbreaking work, he made a daring escape, dodging shotgun blasts, racing through swamps, and eluding bloodhounds on his way north. For seven years Burns lived as a free man. He married and became a pros...
When Atlanta enacted prohibition in 1885, it was the largest city in the United States to do so. A Most Stirring and Significant Episode examines the rise of temperance sentiment among freed African Americans that made this vote possible—as well as the forces that resulted in its 1887 reversal well before the 18th Amendment to the Constitution created a national prohibition in 1919. H. Paul Thompson Jr.'s research also sheds light on the profoundly religious nature of African American involvement in the temperance movement. Contrary to the prevalent depiction of that movement as being one predominantly led by white, female activists like Carrie Nation, Thompson reveals here that African Americans were central to the rise of prohibition in the south during the 1880s. As such, A Most Stirring and Significant Episode offers a new take on the proliferation of prohibition and will not only speak to scholars of prohibition in the US and beyond, but also to historians of religion and the African American experience.
During the Progressive Era, a rehabilitative agenda took hold of American juvenile justice, materializing as a citizen-and-state-building project and mirroring the unequal racial politics of American democracy itself. Alongside this liberal "manufactory of citizens,” a parallel structure was enacted: a Jim Crow juvenile justice system that endured across the nation for most of the twentieth century. In The Black Child Savers, the first study of the rise and fall of Jim Crow juvenile justice, Geoff Ward examines the origins and organization of this separate and unequal juvenile justice system. Ward explores how generations of “black child-savers” mobilized to challenge the threat to bla...
The term “common good” has often been ill-defined or undefined in political, philosophical, and theological discourses. Brian Stiltner seeks to repair this deficit in his study Religion and the Common Good. He explores the meaning of the common good and the prospects for pursuing it in a liberal society. Focusing on the conceptions of common good in liberalism and communitarianism—the former stressing individual rights and social tolerance, the latter stressing a community’s shared history and social practices—Stiltner argues that the two theories are not as irreconcilable as they seem, that they can be combined into a “communal liberalism.” Stiltner provides an outline of the twentieth-century Catholic common good theory as an example of such a synthesis. A fascinating study, Religion and the Common Good will be an invaluable volume for scholars of social ethics, religion, theology, philosophy and political science.
The United States imprisons more of its citizens than any other nation in the world. To be sentenced to prison is to face systematic violence, humiliation, and, perhaps worst of all, separation from family and community. It is, to borrow Orlando Patterson’s term for the utter isolation of slavery, to suffer “social death.” In Prison and Social Death, Joshua Price exposes the unexamined cost that prisoners pay while incarcerated and after release, drawing upon hundreds of often harrowing interviews conducted with people in prison, parolees, and their families. Price argues that the prison separates prisoners from desperately needed communities of support from parents, spouses, and child...
An investigation showing that commitments to God and/or the good generate the best possible condition to achieve knowledge.
Comprehensive in its chronology, the works it discusses, and the commentators it critically examines, Alexis de Tocqueville and American Intellectuals tells the surprising story of Tocqueville's reception in American thought and culture from the time of his 1831 visit to the United States to the turn of the twenty-first century.
With her characteristic brilliance, grace and radical audacity, Angela Y. Davis has put the case for the latest abolition movement in American life: the abolition of the prison. As she quite correctly notes, American life is replete with abolition movements, and when they were engaged in these struggles, their chances of success seemed almost unthinkable. For generations of Americans, the abolition of slavery was sheerest illusion. Similarly,the entrenched system of racial segregation seemed to last forever, and generations lived in the midst of the practice, with few predicting its passage from custom. The brutal, exploitative (dare one say lucrative?) convict-lease system that succeeded fo...
Diamonds in the Rough reconstructs the historical moment that defined the Cahaba Coal Field, a mineral-rich area that stretches across sixty-seven miles and four counties of central Alabama. Combining existing written sources with oral accounts and personal recollections, James Sanders Day’s Diamonds in the Rough describes the numerous coal operations in this region—later overshadowed by the rise of the Birmingham district and the larger Warrior Field to the north. Many of the capitalists are the same: Truman H. Aldrich, Henry F. DeBardeleben, and James W. Sloss, among others; however, the plethora of small independent enterprises, properties of the coal itself, and technological conside...