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Beasts and Birds of the Middle Ages
The medieval bestiary, or moralized book of beasts, has enjoyed immense popularity over the centuries and it continues to influence both literature and art. This collection of essays aims to demonstrate the scope and variety of bestiary studies and the ways in which the medieval bestiary can be addressed. The contributors write about the tradition of one of the bestiary's birds, Parisian production of the manuscripts, bestiary animals in a liturgical book, theological as well as secular interpretations of beasts, bestiary creatures in literature, and new perspectives on the bestiary in other genres.
Myth, Montage, & Visuality in Late Medieval Manuscript Culture
A broad multidisciplinary study that uses the Epistre Othea to examine the visual presentation of knowledge
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Maps of Medieval Thought
Mappa mundi texts and images present a panorama of the medieval world-view, c.1300; the Hereford map studied in close detail. Filled with information and lore, mappae mundi present an encyclopaedic panorama of the conceptual "landscape" of the middle ages. Previously objects of study for cartographers and geographers, the value of medieval maps to scholars in other fields is now recognised and this book, written from an art historical perspective, illuminates the medieval view of the world represented in a group of maps of c.1300. Naomi Kline's detailed examination of the literary, visual, oral and textual evidence of the Hereford mappa mundi and others like it, such as the Psalter Maps, the...
Geoffrey of Monmouth
Geoffrey of Monmouth, a twelfth-century cleric, was the first person to compose a detailed and continuous history of Britain from its origins to the domination of the Anglo-Saxons. His writings were enormously popular throughout the western European world, and he is justly credited with bringing 'The Matter of Britain' (including, most notably, the figure of Arthur) to a much wider audience. The vast popularity of this material has persisted to the present day, mainly but not solely in the interest shown in 'King Arthur'. This book illustrates the close ties between Geoffrey's notion of British and Arthurian society and other materials from medieval Wales and Ireland.
Images of Adventure
Modern audiences are most likely to encounter Yvain and other Arthurian characters in literature. We read Chrétien de Troyes's Yvain or Hartmann von Aue's Iwein, and easily slip into the assumption that during the Middle Ages the title character existed primarily, or even exclusively, in these canonical texts. James A. Rushing, Jr. contends, however, that many times the number of people who heard or read Chrétien or Hartmann must have known the Ywain story through the varieties of second-hand narration, hearsay, and conversation that we may call secondary orality. And man other people would have known the story through its visual representations. Exploring the complex relationships between...
Writing Women in Late Medieval and Early Modern Spain
This book is a volume in the Penn Press Anniversary Collection. To mark its 125th anniversary in 2015, the University of Pennsylvania Press rereleased more than 1,100 titles from Penn Press's distinguished backlist from 1899-1999 that had fallen out of print. Spanning an entire century, the Anniversary Collection offers peer-reviewed scholarship in a wide range of subject areas.
Olivi's Peaceable Kingdom
Everyone who knows anything at all about Petrus Iohannis Olivi knows that his Apocalypse commentary was censured; yet opinions on that condemnation vary. The basic facts are clear. After Olivi's death in 1298, his writings were suppressed by the Franciscan order, yet his tomb at Narbonne became such a popular pilgrimage site that by the second decade of the fourteenth century the crowds were said to rival those a the Porziuncula in Assisi. In 1318 Olivi's body was unobtrusively exhumed and removed to an undisclosed location. The attacks on Olivi had come to concentrate on this Revelation commentary, and with good reason. The spirituals found it increasingly relevant to their situation. By 1318 John had ordered an investigation which led to the report of an eight-man commission in 1319. He then submitted particular passages from Oivi's commentary to individual theologians before he himself condemned it in 1326. Those are the facts. In this book David Burr reconsiders their significance.
