You may have to Search all our reviewed books and magazines, click the sign up button below to create a free account.
Al-Dawoody examines the justifications and regulations for going to war in both international and domestic armed conflicts under Islamic law. He studies the various kinds of use of force by both state and non-state actors in order to determine the nature of the Islamic law of war.
This book exposes the mimetic assumption involved in early Islamic historiography, its literary practice and whatever subverts it as reflected in Ṭabarī's History. Four major events in the history of early Islam are then subject to analysis based on literary criticism and are shown to produce a new meaning.
This book explores the relationship between custom and Islamic law and seeks to uncover the role of custom in the construction of legal rulings. On a deeper level, however, it deals with the perennial problem of change and continuity in the Islamic legal tradition (or any tradition for that matter).
An encyclopedic work on Islam with English translations. This book presents a sourcebook of the development of Islam in its various facets during the first three centuries since its foundation. It concludes with an index and glossary of names and concepts, which functions at the same time as a concordance.
Religious Scholars and the Umayyads analyzes legal and theological developments during the Marwānid period (64/684--132/750), focusing on religious scholars who supported the Umayyads. Their scholarly network extended across several generations and significantly influenced the development of the Islamic faith. Umayyad qādòīs, who represented the intersection of religious authority and imperial power, were particularly important. This book challenges the long-standing paradigm that the emerging Muslim faith was shaped by religious dissenters who were hostile to the Umayyads. A prosopographical analysis of Umayyad-era scholars demonstrates that piety and opposition were not necessarily syn...
This volume presents papers given at the second Symposium on the History of Arabic Grammar (Nijmegen, 1987). The subject has many aspects and invites many different approaches, which might roughly be categorized into three main groupings, viz. treatments of individual grammarians, examinations of particular grammatical topics, and analysis of medieval concepts from the perspective of contemporary linguistics.
The character and range of Arab folk literature are investigated by Pierre Cachia in this collection of his pioneering essays in the field. Arranged into three sections, Cachia looks first at historical developments in the relationship between Arab folk literature and that of the elite, the gradual elaboration of certain genres, and the producers of folk literature. He then devotes a substantial section to the consideration of single or related texts. Finally he searches for evidence of social and cultural implications and for differences of attitudes of folk and elite towards sensitive issues.This book represents a major contribution to our understanding of Arab folk literature and will be of relevance to anyone with an interest in Arab literary creativity.
Auf 120 000 Kilometer hat man die gesamte Reisestrecke geschätzt, die Ibn Battuta im 14. Jahrhundert zu Pferd und Kamel, zu Schiff, im Ochsenwagen und in der Sänfte zurücklegte. Siebenundzwanzig Jahre lang reiste der Marokkaner bis an die Grenzen der damals bekannten Welt. Er lernte Heilige und Wandermönche, Könige, Sultane und Despoten in den entlegensten Teilen der muslimischen Reiche kennen, während er die heiligen Stätten des Islam besuchte: Bagdad, Mekka, Kairo und Damaskus, aber auch Indien, die Malediven und China sind seine Stationen. Nach einem kurzen Besuch Spaniens und einer zweijährigen Reise nach Mali und Niger legte der rastlos Reisende den Wanderstab endgültig zur Seite. Der Bericht, den er nach seiner Rückkehr diktierte, trug ihm nicht nur in der arabischen Welt den Beinamen des größten Reisenden des Islam ein. Der erste Band führt den Leser über Ägypten, Syrien und Persien weiter bis Südrußland, nach Konstantinopel und schließlich von der Wolga an den Indus.
Islamic culture, which is still vigorous in spite of its great antiquity, set out to develop side by side a vision of the individual and of the universe, a philosophy and an art of living that can be seen in the impressive remains of its heritage that is an essential part of the whole of humankind's. Halted for a time by adverse historical conditions, this culture none the less found the strength within itself to re-emerge. Its fidelity to its roots does not prevent it from keeping up with the times and participating in contemporary forums and the stirring dialogue of cultures. This series of volumes on the manifold facets of Islamic culture is intended to acquaint a very wide public with su...