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Paul's visit to Athens, in particular the Areopahus speech, is one of the most well known excerpts of early Christian literature. It is the most significant speech by Paul to a Gentile audience in Acts functioning as a literary crest of the overall narrative. Yet critical analysts also describe it as an ad hoc blend of Green and Jewish elements. In this study, Clare K. Rothschild examines how the nexus of popular second-century traditions crystallizing around the Cretan prophet Epimenides explains these seemingly miscellaneous and impromptu aspects of the text. Her investigation exposes correspondences between Epimenidea and the Lukan Paul, not limited to the altar "to an unknown god" and the saying, "In him, we live, and move, and have our being" (17:28a), concluding that in addition to popular philosophical ideals, the episode of Paul in Athens utilizes popular 'religious' topoi to reinforce a central narrative aim.
Why does God allow pain? Is God fair? The biblical character Job gives a human face to questions that seem unanswerable and tragedies that seem unbearable. In Consider My Servant Job, sixty devotional meditations on the Book of Job help the reader begin to understand answers to questions like these. With humility and skillful logic, Ciholas probes the human condition and reveals a God larger than we imagined, guiding the universe through his purposes, not our own. The book encourage those who ask "Why me?" and is recommended for general readers, as well as for those experiencing grief and suffering.
After two millennia, the death and resurrection of Jesus Christ remain the foundation of Christian faith. No matter how often the story of Easter is told and how much it is explained, we are awed by the inscrutability of God's incarnation in Christ and find ourselves caught up in an event that transcends our understanding and surrounds us in a sea of divine love that belongs to the realm of mystery. These forty mediations invite the reader to reflect on Christ's walk on the Via Dolorosa, the path of suffering that a bruised and exhausted Jesus had to trudge from the place of his condemnation to the site of his crucifixion. It is a sobering journey. It is also a holy path toward God. With the author the reader can walk from sacred place to sacred place and feel the transforming power of the presence of Christ. In this pilgrimage we encounter a tormented Judas, a bewildered peter, a transformed Thomas, and two startled disciples on the road to Emmaus. The passion story leads believers and readers through the tragic disintegration of moral and spiritual claims to a fresh reaffirmation of the promise of transfiguration and resurrection.
From the dawn of Western thought to the present day, The Love of Wisdom tells the story of philosophy as something intensely theological, both in its insights and its wrong turns. The book will be invaluable for any student of theology or intellectual history, and for anyone who wants to see the intellectual cogency of the Christian faith at its best. The intellectual tradition of the Church emerges clearly from this book as one of the glories of the Christian inheritance. Andrew Davison argues that Christian thinkers will be more faithful to Christian teaching, not less, if they pay attention to philosophy. Our thinking is always philosophical, since we cannot think without categories or assumption. Our philosophy may as well, therefore, be good philosophy. By bringing our philosophy out into the open we can bring them under theological judgement. Clear and articulate, this book provides the philosophical background to Christian theology down the ages, and examines the intellectual climate of our own times.
In a post-Constantine cultural and religious setting Christian theology was marked by a dialectical tension in which the spiritual could no longer be freed from the secular or the eternal from the temporal.".
This book is concerned with the presentation and analysis of certain dogmatic issues such as christology, ecclesiology, pastoral work, anthropology, faith and bioethics among many others-all meant to illustrate how Christian thoughts stands between traditionalism and radicalism. It is both a dogmatic study and a historical overview of the topic.
This book rethinks the Armenian people as significant actors in the context of Mediterranean and global history. Spanning a millennium of cross-cultural interaction and exchange across the Mediterranean world, essays move between connected histories, frontier studies, comparative literature, and discussions of trauma, memory, diaspora, and visual culture. Contributors dismantle narrow, national ways of understanding Armenian literature; propose new frameworks for mapping the post-Ottoman Mediterranean world; and navigate the challenges of writing national history in a globalized age. A century after the Armenian genocide, this book reimagines the borders of the “Armenian,” pointing to a fresh vision for the field of Armenian studies that is omnivorously comparative, deeply interconnected, and rich with possibility.
Poetic elegies for lost or fallen cities are seemingly as old as cities themselves. In the Judeo-Christian tradition, this genre finds its purest expression in the book of Lamentations, which mourns the destruction of Jerusalem; in Arabic, this genre is known as the ritha al-mudun. In The City Lament, Tamar M. Boyadjian traces the trajectory of the genre across the Mediterranean world during the period commonly referred to as the early Crusades (1095–1191), focusing on elegies and other expressions of loss that address the spiritual and strategic objective of those wars: Jerusalem. Through readings of city laments in English, French, Latin, Arabic, and Armenian literary traditions, Boyadji...
The series of essays in Theology without Borders explore Peter C. Phan's groundbreaking work to widen Christian theology beyond the Western world, providing a welcome overview for anyone interested in Phan's career, his body of work, and its influence.