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Before Copernicus
In 1984, Noel Swerdlow and Otto Neugebauer argued that Nicolaus Copernicus (1473–1543) explained planetary motion by using mathematical devices and astronomical models originally developed by Islamic astronomers in the thirteenth and fourteenth centuries. Was this a parallel development, or did Copernicus somehow learn of the work of his predecessors, and if so, how? And if Copernicus did use material from the Islamic world, how then should we understand the European context of his innovative cosmology? Although Copernicus’s work has been subject to a number of excellent studies, there has been little attention paid to the sources and diverse cultures that might have inspired him. Foregr...
Weak Knowledge
Im Gegensatz zu landläufigen Vorstellungen sind wissenschaftliche Wissensbestände häufig prekäre Ressourcen. Sie können in bestimmten Situationen aus epistemischen Gründen schwach sein, weil Begründungen oder empirische Evidenz problematisch sind. In anderen Situationen fehlt die kulturelle und soziale Anerkennung oder das fragliche Wissen bleibt schwach, weil es nicht gelingt, es praktisch nutzbar zu machen. Der Band versammelt Beiträge aus allen historischen Epochen und aus einem breiten Spektrum von Wissensgebieten - von der Medizin bis zur Klimatologie.
The Cambridge Companion to Galileo
Not only a hero of the scientific revolution, but after his conflict with the church, a hero of science, Galileo is today rivalled in the popular imagination only by Newton and Einstein. But what did Galileo actually do, and what are the sources of the popular image we have of him? This 1998 collection of specially-commissioned essays is unparalleled in the depth of its coverage of all facets of Galileo's work. A particular feature of the volume is the treatment of Galileo's relationship with the church. It will be of interest to philosophers, historians of science, cultural historians and those in religious studies.
Galileo and the Church
This book questions the traditional "grand narratives" of science and religion in the seventeenth-century. The known contradictions between the documents of Galileo's "trials" are reread as expressions of the contradictory nature of the Counter Reformation Church. Looking back at the formative years of Tridentine Catholicism demystifies its monolithic and coercive tendencies. Being torn between different cultural orientationsNthe Dominicans' and the Jesuits'Nthe Church was unable to crystallize a coherent attitude towards Galileo's science.
Galileo in Context
This 2001 text explores the intellectual, cultural and social contexts that substantially shaped Galilean science.
'After Merton'
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Concepts and the Social Order
Offers a comprehensive perspective on knowledge production in the field of sociology. Moreover, it is a tribute to the scope of Merton's work and the influence Merton has had on the work and life of sociologists around the world. This is reflected in each of the 12 chapters by internationally acclaimed scholars witnessing the range of fields Merton has contributed to as well as the personal impact he has had on sociologists. This approach is in itself a tribute to Merton: an analysis of knowledge production through a contextualized review of an author's life-work – a quintessentially "Mertonian" enterprise.
Social Studies of Science and Technology: Looking Back, Ahead
This volume brings together contributions that resemble spotlights thrown on the past twenty-five years of science and technology studies. It covers a broad range: history of science; science and politics; science and contemporary democracy; science and the public; science and the constitution; science and metaphors; and science and modernity and provides a critical overview of how the field of science and technology studies has emerged and developed.
Spectacle and Topophilia
Significant places and spaces, from Granada and Catalonia to Buenos Aires and the Chicago Columbian Exposition
Galileo's Inquisition Trial Revisited
This book shows that the known accounts of Galileo's trial leave many important facts unexplained or even clash with them. A most careful reading of the relevant documents and treatises backs an interpretation which has Pope Urban VIII sue Galileo for denying God's omnipotence or His omniscience by admitting the «absolute truth» of Copernicanism. The Pope's opinion results from an argument he fully trusts, together with his belief that Galileo failed to fulfill a condition to which the publication of the Dialogue was subjected. That the trial does not end with a conviction for Urban's awful «formal heresy» but merely for «vehement suspicion of heresy», with the «heresy» consisting in the pseudo-heretical belief in a doctrine contrary to the Bible, all this is due to the existence of a Galileo-friendly party inside the Holy Office, led by Cardinal Francesco Barberini and powerful enough to wring a compromise from the Pope.
