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Reading the World
The thirteenth century saw such a proliferation of new encyclopedic texts that more than one scholar has called it the “century of the encyclopedias.” Variously referred to as a speculum, thesaurus, or imago mundi—the term encyclopedia was not commonly applied to such books until the eighteenth century—these texts were organized in such a way that a reader could easily locate a collection of authoritative statements on any given topic. Because they reproduced, rather than simply summarized, parts of prior texts, these compilations became libraries in miniature. In this groundbreaking study, Mary Franklin-Brown examines writings in Latin, Catalan, and French that are connected to the ...
Key Concepts in the Study of Religions in Contact
There is no religion lest there are two religions. Therefore, it is only possible to examine the history of religions by taking the crucial situations of contact into account. Contact needs concepts. Not only scholars but also participants in situations of contact are forced to conceptualize themselves and the other. Taking its point of departure from the contact-based approach to the study of religion, the present volume examines and reassesses a selection of concepts and models (attraction, dynamics and stability, tradition, transcendence/immanence, senses, secret, space) used to come to terms with the phenomenon of contact as the dynamizing element of the history of religions.
The Western Perception of Islam between the Middle Ages and the Renaissance
In the Middle Ages, as Christian sources on the Islamic world show, Muslim culture was perceived as extremely threatening: there were many defenses of Christianity, like the treatise on the “mistakes” of the followers of Allah. This book shows, through an analysis of the works of Nicholas of Cusa and of other authors, that in the course of time this textual attitude was modified, as European authors aimed to point out the Christian truth in comparison with the “falsity” of Islamic theology, in order to reinforce Christian identity through the presupposition of its own absolute truth. The apologetic aim was gradually replaced by a systematic comparison based on partial translations of the Qur’an. The comparison with the “other” was also the basis for reinforcing identity, in order to demonstrate the truth and consequently the supremacy of one’s own theoretical position.
Far From the Truth
Information and knowledge were essential tools of early modern Europe’s global ambitions. This volume addresses a key concern that emerged as the competition for geopolitical influence increased: how could information from afar be trusted when there was no obvious strategy for verification? How did notions of doubt develop in relation to intercultural encounters? Who were those in the position to use misinformation in their favour, and how did this affect trust? How, in other words, did distance affect credibility, and which intellectual and epistemological strategies did early modern Europe devise to cope with this problem? The movement of information, and its transformations in the proce...
Assembling the Tropics
This book charts the convergence of science, culture, and politics across Portugal's empire, showing how a global geographical concept was born. In accessible, narrative prose, this book explores the unexpected forms that science took in the early modern world. It highlights little-known linkages between Asia and the Atlantic world.
Divination on stage
Magicians, necromancers and astrologers are assiduous characters in the European golden age theatre. This book deals with dramatic characters who act as physiognomists or palm readers in the fictional world and analyses the fictionalisation of physiognomic lore as a practice of divination in early modern Romance theatre from Pietro Aretino and Giordano Bruno to Lope de Vega, Calderón de la Barca and Thomas Corneille.
Ramon Llull as a Vernacular Writer
The authors maintain that Llull was an atypical 'scholar' because he enjoyed a form of access to knowledge that differed from the norm and because he organized the production and dissemination of his writings in a creative and unconventional fashion. Ramon Llull (1232-1316), mystic, missionary, philosopher and author of narrative and poetry, wrote both in Latin and in the vernacular claiming he had been given a new science to unveil the Truth. This book shows why his Latin andvernacular books cannot be read as if they had been written in isolation from one another. Llull was an atypical 'scholar' because he enjoyed a form of access to knowledge that differed from the norm and because he orga...
Medicine, Trade and Empire
Garcia de Orta’s Colloquies on the Simples and Drugs of India (1563) was one of the first books to take advantage of the close relationship between medicine, trade and empire in the early modern period. The book was printed in Goa, the capital of the Portuguese empire in the East, and the city where the author, a Portuguese physician of Jewish ancestry, lived for almost thirty years. It presents a vast array of medical information on various drugs, spices, plants, fruits and minerals native to India or adjoining territories. In addition, it includes information concerning indigenous methods of healing as well as a far-reaching assessment of ancient and modern authors on Asian materia medic...
Chymia
In September 2008, an international conference on the history of alchemy was held at El Escorial, close to the ancient location of the distilling houses operating under royal patronage during the second half of the 16th century. The present book consists of a selection of the papers presented then, shedding light on little-studied medieval and early modern texts, important alchemical doctrines such as medieval corpuscularianism, early modern spiritus mundi or the function of salt within chymical principles, and discussing such prominent figures as Paracelsus, Isaac Hollandus, Michael Sendivogius, Fontenelle or G. E. Stahl. Last but not least, the book offers new insights on the most recent history of Spanish alchemy.
Essays on Transculturation and Catalan-Cuban Intellectual History
This book examines the cultural production of Catalan intellectuals in Cuba through a reading of texts and journeys that show the contrapuntal relationship between transcultural identities and narratives of nationhood. Both the concept of transculturation and its instrumentalization to tame conflict within nationalist projects are problematic. By uncovering and examining the contradictions between the fluid character of identities in the Cuban context of the first half of the twentieth century and nationalist discourses, within both the Catalanist community of Havana and Cuban society, this book joins wider debates about identities.
