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Akak'stiman
The authors aim to show that traditional Blackfoot ceremonies provide a specific framework for decision-making that can be used as a model for present day health service delivery and offer other potential applications of the model in decision-making and mediation processes.
Missionaries Among Miners, Migrants & Blackfoot
Using valuable primary source material, most of which is previously unpublished, and some of which has been translated from the Flemish-Dutch and French, editors Mary Eggermont-Molenaar and Paul Callens introduce the Van Tighem brothers to today's reader. Missionaries Among Miners, Migrants, and Blackfoot: The Vantighem Brothers Diaries, Alberta 1875-1917, contains the transcribed diaries of brothers Leonard and Victor Van Tighem, Belgian Catholic missionaries in Alberta between 1874 and 1917. Leonard, an Oblate priest, served in a number of parishes in southern Alberta, some of which he helped establish. Victor, a member of the Belgian Van Dale congregation, served on the Peigan and Blood r...
Indigenous Legal Traditions
Although Indigenous peoples had their own systems of law based on their social, political, and spiritual traditions, under colonialism their legal systems have often been ignored or overruled by non-Indigenous laws. Today, however, these legal traditions are being reinvigorated and recognized as vital for the preservation of the political autonomy of Aboriginal nations and the development of healthy communities. The essays in this book present important perspectives on the role of Indigenous legal traditions in reclaiming and preserving the autonomy of Aboriginal communities and in reconciling the relationship between these communities and Canadian governments. Contributors include Andrée L...
Taking Medicine
Hunters, medicine men, and missionaries continue to dominate images and narratives of the West, even though historians have recognized women’s role as colonizer and colonized since the 1980s. Kristin Burnett helps to correct this imbalance by presenting colonial medicine as a gendered phenomenon. Although the imperial eye focused on medicine men, Aboriginal women in the Treaty 7 region served as healers and caregivers – to their own people and to settler society – until the advent of settler-run hospitals and nursing stations. By revealing Aboriginal and settler women’s contributions to health care, Taking Medicine challenges traditional understandings of colonial medicine in the contact zone.
Politics of Dress in Asia and the Americas
Explores the ways in which dress has been influential in the political agendas and self-representations of politicians in a variety of regimes from democratic to authoritarian. Arguing that dress is part of politics, this book shows how dress has been crucial to the constructions of nationhood and national identities in Asia and the Americas.
My Heroes Have Always Been Indians
In a series of inspirational profiles, Cora Voyageur celebrates 100 remarkable Indigenous Albertans whose achievements have enriched their communities, the province, and the world. As a child, Cora rarely saw Indigenous individuals represented in her history textbooks or in pop culture. Willie Nelson sang “My Heroes Have Always Been Cowboys,” but Cora wondered, where were the heroes who looked like her? She chose the title of her book in response, to help reflect her reality. In fact, you don’t have to look very hard to find Indigenous Albertans excelling in every field, from the arts to business and everything in between. Cora wrote this book to ensure these heroes receive their prope...
A Policy Travelogue
An ethnography of the development and travel of the New Zealand model of neoliberal welfare reform, this study explores the social life of policy, which is one of process, motion, and change. Different actors, including not only policy élites but also providers and recipients, engage with it in light of their own resources and knowledge. Drawing on two analytic frameworks of the contemporary anthropology of policy—translation and assemblage—Kingfisher situates policy as an artifact and architect of cultural meaning, as well as a site of power struggles. All points of engagement with policy are approached as sites of policy production that serve to transform it as well as reproduce it. As such, A Policy Travelogue provides an antidote to theorizations of policy as a-cultural, rational, and straightforwardly technical.
We Are Coming Home
In 1990, Gerald Conaty was hired as senior curator of ethnology at the Glenbow Museum, with the particular mandate of improving the museum’s relationship with Aboriginal communities. That same year, the Glenbow had taken its first tentative steps toward repatriation by returning sacred objects to First Nations’ peoples. These efforts drew harsh criticism from members of the provincial government. Was it not the museum’s primary legal, ethical, and fiduciary responsibility to ensure the physical preservation of its collections? Would the return of a sacred bundle to ceremonial use not alter and diminish its historical worth and its value to the larger society? Undaunted by such criticis...
Imagining Difference
Imagining Difference is an ethnography about historical and contemporary ideas of human difference expressed by residents of Fernie, BC -- a coal-mining town transforming into an international ski resort. Focusing on diverse experiences of people from the European diaspora, Robertson analyzes expressions of difference from the multiple locations of age, ethnicity, gender, class, and religion. Her starting point is a popular local legend about an indigenous curse cast on the valley and its residents in the nineteenth century. Successive interpretations of the story reveal a complicated landscape of memory and silence, mapping out official and contested histories, social and scientific theorie...
Montana 1911
Montana 1911: A Professor and his Wife among the Blackfeet is the complete text diary kept by Mrs. W.M. Uhlenbeck-Melchior while accompanying her husband, the Dutch anthropologist/linguist, Dr. C.C. Uhlenbeck during his fieldwork on the Blackfeet reservation in Montana in the summer of 1911. Her eyewitness account of their three-month stay gives the reader fascinating insights into the world of the Blackfeet as much as the Uhlenbecks. The first edition ever to be translated into English, this book is complete with notes, introductions, and supplementary materials. The book includes essays on Blackfeet mythology and folklore that detail life before the reservation period and a biographical sketch of the Uhlenbecks, featuring aspects of C.C. Uhlenbeck's career as a linguist and scholar, as well as numerous photographs from the era.
