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Methods in Premodern Economic History
This edited collection demonstrates how economic history can be analysed using both quantitative and qualitative methods, connecting statistical research with the social, cultural and psychological aspects of history. With their focus on the time between the end of the commercial revolution and the Black Death (c. 1300), and the Thirty Years’ War (c. 1600), Kypta et al. redress a significant lack of published work regarding economic history methodology in the premodern period. Case studies stem from the Holy Roman Empire, one of the most important economic regions in premodern times, and reconnect the German premodern economic history approach with the grand narratives that have been developed mainly for Western European regions. Methodological approaches stemming from economics as well as from sociology and cultural studies show how multifaceted research in economic history can be, and how it might accordingly offer us new insights into premodern economies. Chapters 9 and 10 are available open access under a Creative Commons Attribution 4.0 International License via link.springer.com.
Reassessing the Moral Economy
This book examines the concept of moral economy originally established by E.P. Thompson, focusing on the impact of religious norms on economic practice. With each chapter discussing a different empirical case study, the interrelations of the economy and religion are explored from antiquity through to the 20th century. The long-term trajectory and comparative perspective allows for moral economy to be seen in relation to ancient Greek commerce, medieval pawn-broking, Christian and Jewish economic ethics, urban social politics during the Plague, the Jesuit mission in Paraguay, the Ottoman Empire, religion in modern American capitalism, and Catholic attitudes toward taxation. This book aims to provide insight into how moral thinking about the economy and economic practice has evolved from a long historic perspective. It will be relevant to students and researchers interested in economic history and cultural economics.
The Green Ages
WINNER OF THE 2021 NDR BOOK PRIZE IN GERMANY 'A must-read' Lyndal Roper, Regius Professor of History at Oriel College, Oxford Fishing quotas on Lake Constance. Common lands in the UK. The medieval answer to Depop in the middle of Frankfurt. These are all just some of the sustainability initiatives from the Middle Ages that Annette Kehnel illuminates in her astounding new book, The Green Ages. From the mythical-sounding City of Ladies and their garden economy to early microcredit banks and rent-a-cow schemes, Kehnel uncovers a world at odds with what we might think of as the typical medieval existence. Pre-modern history is full of inspiring examples and concepts that open up new horizons. And we urgently need them as today's challenges - finite resources, the twilight of consumerism, growing inequality - threaten what we have come to think of as a modern way of living sustainably. This is a revelatory look at the past that has the power to change our future.
Managing the Wealth of Nations
‘Commerce and manufactures gradually introduced order and good government,’ wrote Adam Smith in his Wealth of Nations, ‘and with them, the liberty and security of individuals.’ However, Philipp Robinson Rössner shows how, when looked at in the face of history, it has usually been the other way around. This book follows the development of capitalism from the Middle Ages through the industrial revolution to the modern day, casting new light on the areas where premodern political economies of growth and development made a difference. It shows how order and governance provided the foundation for prosperity, growth and the wealth of nations. Written for scholars and students of economic history, this is a pioneering new study that debunks the neoliberal origin myth of how capitalism came into the world.
Moving Workers
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Historiography and Identity
The Carmelites' role as one of the four great mendicant orders was not unchallenged. Originating as an association of hermits on Mount Carmel, the order experienced a dramatic transformation in the thirteenth century while its name was a reminder to origins which were obscure and its first form of religious life was diametrically opposed to the mendicant ministry. In addition the 'White Friars' were unable to find legitimization in a charismatic founder figure, unlike the Franciscans and the Dominicans. These factors led the Carmelites to create an identity finding their roots with the prophets Elijah and Elisha, who appear in texts and were represented in altar pieces and other works of art...
Between Community and Seclusion
The fact that certain cultures and religions produced a way of life which, for the sake of self-perfection, expected its adherents to withdraw from various obligations to the world and to enter into the organisational structure of a monastic community obviously represents a constant anthropological foundation. The spectrum of monastic life within these various cultures was extremely diverse in its manifestations. It was the result of a high degree of flexibility in the face of constantly changing ideas about piety, social needs and concepts of community and individuality. However, an interreligious study with the aim of a scholarly analysis of comparable key elements across different monastic cultures does not exist yet. The editors as well as the authors of this volume are particularly interested in how monastic life was realised communally in many ways according to fixed norms and rules, how it shaped the understanding of community and civilisation and therefore made a decisive contribution to the formation of our cultural identity.
Abbots and Abbesses as a Human Resource in the Ninth- to Twelfth-Century West
This volume provides a record of the response, by eight expert scholars in the field of medieval monastic studies, to the question "To what extent did abbots and abbesses contribute as a `human resource' to the development of reformed monastic communities in the ninth- to twelfth-century west?" Covering a broad geographical area, papers consider one or several of three key points of interest: the direct contribution of abbots and abbesses to the shaping of reformed realities; their influence over future modes of leadership; and the way in which later generations of monastics relied upon the memory of a leader's life and achievements to project current realities onto a legitimizing past.
Childhood & Adolescence in Anglo-Saxon Literary Culture
Childhood & Adolescence in Anglo-Saxon Literary Culture counters the generally received wisdom that early medieval childhood and adolescence were an unremittingly bleak experience. The contributors analyse representations of children and their education in Old English, Old Norse and Anglo-Latin writings, including hagiography, heroic poetry, riddles, legal documents, philosophical prose and elegies. Within and across these linguistic and generic boundaries some key themes emerge: the habits and expectations of name-giving, expressions of childhood nostalgia, the role of uneducated parents, and the religious zeal and rebelliousness of youth. After decades of study dominated by adult gender studies, Childhood & Adolescence in Anglo-Saxon Literary Culture rebalances our understanding of family life in the Anglo-Saxon era by reconstructing the lives of medieval children and adolescents through their literary representation.
