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This title tackles issues relevant to leadership in the realm of religion. It explores such themes as the contexts in which religious leaders move, leadership in communities of faith, leadership as taught in theological education and training, religious leadership impacting social change and social justice, and more. Topics are examined from multiple perspectives, traditions, and faiths.
Anthropologist Rodney Frey culminates a decade of work with the Schitsu’umsh (the Coeur d’Alene Indians of Idaho) in this portrait of the unique bonds between a people and the landscape of their traditional homeland. The result of an intensive collaboration between investigator and Native people, the book includes many traditional stories that invite the reader’s participation in the world of the Schitsu’umsh. The Schitsu’umsh landscape of lake and mountains is described with a richness that emphasizes its essential material and spiritual qualities. The historical trauma of the Schitsu’umsh, stemming from their nineteenth-century contacts with Euro-American culture, is given dram...
Copts in Modernity presents a collection of essays – many of which contain unpublished archival material – showcasing historical and contemporary aspects pertaining to the Coptic Orthodox Church. The volume covers three main themes: The first theme, History, gathers studies that look back to the nineteenth and late eighteenth centuries to understand the realities of the twentieth and twenty-first; the second theme, Education, Leadership and Service, explores the role of religious education in the revival of the Church and how Coptic religious principles influenced the ideas of leadership and service that resulted in the Church’s spiritual revival; and the third theme, Identity and Material Culture, draws upon a broad range of material and visual culture to exemplify the role they play in creating and recreating identities. This volume brings together the work of senior and early career scholars from Australia, Europe, Egypt, and the United States.
The Native peoples of the Pacific Northwest inhabit a vast region extending from the Rocky Mountains to the Pacific Ocean, and from California to British Columbia. For more than two decades, A Guide to the Indian Tribes of the Pacific Northwest has served as a standard reference on these diverse peoples. Now, in the wake of renewed tribal self-determination, this revised edition reflects the many recent political, economic, and cultural developments shaping these Native communities. From such well-known tribes as the Nez Perces and Cayuses to lesser-known bands previously presumed "extinct," this guide offers detailed descriptions, in alphabetical order, of 150 Pacific Northwest tribes. Each...
Does the scientific process belong in pastoral counseling? Professional Chaplaincy and Clinical Pastoral Education Should Become More Scientific: Yes and No examines the widespread ambivalence among pastoral caregivers and educators over the growing inclusion of science in pastoral care and counseling methodologies. Twenty-three seasoned professionals in the field give candid and sometimes emotional accounts of their interest inand reservations aboutthe role scientific research plays in their profession. Some authors look at the issue from a historical perspective; others voice additional concerns. A few make concrete proposals on how chaplaincy can become more scientific. The result is a un...
Barbados is a small Caribbean island better known as a tourist destination rather than for its culture. The island was first claimed in 1627 for the English King and remained a British colony until independence was gained in 1966. This firmly entrenched British culture in the Barbadian way of life, although most of the population are descended from enslaved Africans taken to Barbados to work on the sugar plantations. After independence, an official desire to promulgate the country’s African heritage led to the revival and recontextualisation of cultural traditions. Barbadian tuk music, a type of fife and drum music, has been transformed in the post-independence period from a working class ...
Stories about the Virgin Mary began to appear in the second century, a spring of tradition that branched off from the mainstream teaching of the canonical gospels. This developed into a torrent of texts about Mary, her relationship with God and her motherhood. This book translates and interprets such stories about Mary from the beginnings of Christianity to modern times. The narrative or story theology of these works shows her to be a partner with her son Jesus in the work of salvation. Early stories depict Mary as chosen from childhood, and she is shown at the Last Supper with other women. Medieval tales recount the miracles she works to cure both physical and moral failings. Stories of her appearances--Our Lady of Guadalupe (Mexico), Our Lady of Lourdes (France) and Our Lady of Fatima (Portugal)--have been told and retold across the centuries. Today, Mary is still seen as an icon of women's agency, celebrated in song, film and art of every kind. This book uncovers her history and reveals her power through the life and message of this woman of faith.
It is little wonder that relationships between things and humans are front-and-center in the contemporary social sciences, given the presence of technologies in every conceivable aspect of our lives. From Bruno Latour to Ian Hodder, anthropologists and archaeologists are embracing “thing theory” and the “ontological turn.” In Practicing Materiality, Ruth M. Van Dyke cautions that as anthropologists turn toward animals and things, they run the risk of turning away from people and intentional actions. Practicing Materiality focuses on the practical job of applying materiality to anthropological investigations, but with the firm retention of anthropocentrism. The philosophical discussio...
When the margin IS the center, perspectives shift
In this book, Michael J. Thate offers an experiment in reception criticism in its consideration of the formation and reception of the historical Jesus discourse. He also attempts to historicize Leben-Jesu-Forschung within debates and narratives of secularization. These two foci guide the book through its two parts. First Thate explicates Schweitzer's dominant archival function in Leben-Jesu-Forschung, while aiming to make fragile the "grand architect's" receptive hegemony. Then he combines critical memory theory and other theoretical readings of the material in an attempt to refocus the study of the historical Jesus as early Christian memory politics in the service of identity explication. He attempts to problematize Schweitzer's legacy of a tidy systematic approach in which much of historical Jesus scholarship continues to operate.