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Envisioning the Christian Society
Niels Hemmingsen (1513-1600) is one of the most influential Danish theologians in history. As a professor at the University of Copenhagen, Hemmingsen played an important role in moulding Danish society according to his understanding of Lutheranism during the second half of the sixteenth century. Drawing on sociology of knowledge, cultural memory, and confessional culture, Mattias Skat Sommer examines Hemmingsen's works and life in political and theological contexts. By studying Hemmingsen's role in forming a discourse of social interaction, the author argues that Hemmingsen was the leading agent in shaping post-Reformation Danish confessionalization. In doing so, Sommer emphasises the fluid boundaries of the Danish Reformation and adjusts two prominent theoretical frameworks discussed in contemporary research on early modern Europe, namely those of confessionalization and confessional culture.
The Hybrid Reformation
Three basic forces dominated sixteenth-century religious life. Two polarized groups, Protestant and Catholic reformers, were shaped by theological debates, over the nature of the church, salvation, prayer, and other issues. These debates articulated critical, group-defining oppositions. Bystanders to the Catholic-Protestant competition were a third force. Their reactions to reformers were violent, opportunistic, hesitant, ambiguous, or serendipitous, much the way social historians have described common people in the Reformation for the last fifty years. But in an ecology of three forces, hesitations and compromises were natural, not just among ordinary people, but also, if more subtly, among reformers and theologians. In this volume, Christopher Ocker offers a constructive and nuanced alternative to the received understanding of the Reformation. Combining the methods of intellectual, cultural, and social history, his book demonstrates how the Reformation became a hybrid movement produced by a binary of Catholic and Protestant self-definitions, by bystanders to religious debate, and by the hesitations and compromises made by all three groups during the religious controversy.
Making the Medieval Relevant
When scholars discuss the medieval past, the temptation is to become immersed there, to deepen our appreciation of the nuances of the medieval sources through debate about their meaning. But the past informs the present in a myriad of ways and medievalists can, and should, use their research to address the concerns and interests of contemporary society. This volume presents a number of carefully commissioned essays that demonstrate the fertility and originality of recent work in Medieval Studies. Above all, they have been selected for relevance. Most contributors are in the earlier stages of their careers and their approaches clearly reflect how interdisciplinary methodologies applied to Med...
Knowledge True and Useful
No detailed description available for "Knowledge True and Useful".
Identity and Violence in Early Modern Granada
In Identity and Violence in Early Modern Granada: Conversos and Moriscos, Tanja Zakrzewski argues that Conversos and Moriscos, despite being distinct sociocultural groups within Spanish society, still employed the same arguments and rhetorical strategies to establish and defend their place within society. Both Conversos and Moriscos relied on contemporary notions of honour, authority, and loyalty to emphasize that they are true Spaniards - not despite their New Christian heritage but because of it. This book offers an entangled narrative of their history and examines how their notions of honour and hispanidad shaped their socio-cultural identities during the time of the socio-cultural identities during the time of the Alpujarras Rebellion.
Tracts of Action
This volume offers the user a guide to the neglected field of how-to books. How do I make soap? How do I dye textiles? What ingredients do I need for an effective remedy? Practical information of this kind, on distillation, medicine, dyeing, cosmetics, glassmaking, ceramics, metallurgy and many other subjects flooded the book market in the first centuries of printing. As varied as these subjects may be, they provoke a number of research questions: How does one learn practical skills from a book? Why were these books so popular, who used them and how, and can they even be considered a clearly defined genre? The aim of this volume is to establish which patterns characterise the genre of how-to...
Die Kartause als Text-Raum mittelalterlicher Mystik-Rezeption
Die Frage nach dem Verhältnis von Kartäusern und Mystik wird im vorliegenden Band auf der Basis der Überlieferung jener ‚mystischen‘ Bücher behandelt, die in einzelnen Kartausen faktisch vorhanden waren. Was dabei interessiert, ist der Umgang mit diesen Büchern im Kontext der für den Orden bzw. für einzelne Kartausen spezifischen Wissensdiskurse, Schreibpraktiken und Überlieferungskonstellationen. Die Beiträge decken mit theologia mystica, revelationes und meditationes gerade jene Bereiche ab, die auch für die moderne Diskussion um die Definition eines ‚mystischen‘ Textcorpus relevant sind.
Juristen als Experten?
Juristen entwickelten in der Vormoderne eine eigenes Berufswissen, das geheim war und in einem komplizierten Kommunikationsprozess entstand. Entscheidend hierfür war die alltägliche Routine. Die Beiträge dieses Bandes wollen herauszufinden, wie Juristen in Europa Wissen generierten und es in der Praxis umsetzten. Dies geschieht beispielhaft anhand von Diskussionen zur Pest und über Wirtschaftsfragen. Aber auch Institutionen wie der Reichshofrat, der Große Rat von Mechelen und die Tübinger Juristenfakultät werden untersucht. Hinzu kommen Aufsätze über die Möglichkeiten der Wissensgenerierung durch Wunderkammern und über die Verwendung von juristischer Literatur. Eine besondere Rolle spielt der Straßburger Georg Obrechts (1547-1612).
A Companion to the Abbey of Quedlinburg in the Middle Ages
The imperial convent of St. Servatius at Quedlinburg (founded in 936) was one of the wealthiest, most prestigious, and most politically powerful religious houses of medieval Germany, subject only to the authority of the emperor and the pope. This is the first English-language volume to provide an introduction to this important female religious community. The twelve essays by a team of international scholars address an array of topics in Quedlinburg’s medieval history, with a particular focus on how the Quedlinburg community of learned aristocratic women used architecture and the visual arts to assert the abbey's illustrious history, ongoing political importance, and cultural significance. Contributors are: Clemens Bley, Karen Blough, Shirin Fozi, Tobias Gärtner, Eliza Garrison, Evan A. Gatti, G. Ulrich Großmann, Annie Krieg, Manfred Mehl, Katharina Ulrike Mersch, Christian Popp, Helene Scheck, and Adam R. Stead.
Fürstäbtissinnen
Im Heiligen Römischen Reich deutscher Nation bot das Amt als Äbtissin und Fürstin eines kaiserlich frei-weltlichen Damenstiftes hochadligen Frauen eine der wenigen Möglichkeiten eigenständiger Herrschaftsausübung. Bisher galt die Institution Stift in der Frühen Neuzeit vor allem als Versorgungseinrichtung für adelige Töchter. Teresa Schröder-Stapper betrachtet hingegen die Äbtissinnen der Stifte Essen, Herford und Quedlinburg als politische Akteure und rekonstruiert deren Verflechtung in verwandtschaftliche, lokalpolitische und reichsständische Beziehungsnetze. Sie zeigt die Auswirkungen des Nebeneinanders konkurrierender Rechte und Herrschaftsverständnisse auf die Stiftsherrschaften und die Langlebigkeit zunehmend dysfunktionaler Elemente des Alten Reiches am Beispiel der Damenstifte.
