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Illuminates the role played by the heirs to the throne in the survival of monarchy in nineteenth-century Europe.
The first in-depth biography of a frontline Holocaust perpetrator from one of the SS mobile killing squads.
This work contains amended versions of a number of pioneering articles on the social contours of the membership of the Nazi Party published by the authors in the 1980s, added to which are new studies examining the social background of members of the Nazi Party recruited in a rural region, a university town, and in a city.
Representing a new wave of research and analysis on Nazi human experiments and coerced research, the chapters in this volume deliberately break from a top-down history limited to concentration camp experiments under the control of Himmler and the SS. Instead the collection positions extreme experiments (where research subjects were taken to the point of death) within a far wider spectrum of abusive coerced research. The book considers the experiments not in isolation but as integrated within wider aspects of medical provision as it became caught up in the Nazi war economy, revealing that researchers were opportunistic and retained considerable autonomy. The sacrifice of so many prisoners, pa...
The year 2014 saw the 200th anniversary of Napoleon's downfall - and the restauration of the French monarchy under the house of Bourbon. With this as a starting point, Volker Sellin shows how the European monarchies restored and prolonged their reigns by giving their countries constitutions. This new angle results in an astonishing history of the 19th century in Europe from Spain to Russia.
"Priest and Parish in Vienna, 1780 to 1880" details the social, cultural, and political transformation of the Austrian Catholic priesthood in nineteenth-century Vienna. It shows how priests, a very important and influential group in Austria, were changed from servants of the state into political activists working for the contentious Christian Social Party in fin-de-siecle Vienna.
More than 100 years ago, in 1922, Otto Meyerhof received the Nobel Prize in Medicine for his work on muscle metabolism. Meyerhof lived in a time of groundbreaking scientific findings, but also, as a Jewish scientist, during the time of National Socialism in Germany. Despite his Nobel Prize, Meyerhof was only awarded an assistant position at his Kiel Institute at that time. Meyerhof managed to flee with his family to the USA in 1938, where he lived until his death in 1951. This book explores the question of how all this could have happened in such an excellent intellectual milieu. The collection brings together a biography of Otto Meyerhof; a summary of his research; and articles by well-renowned authors covering several aspects of anti-Semitism. It will be of interest to social, medical and scientific historians, as well as researchers on anti-Semitism. The work and life of this brilliant scientist has not been well-documented, and this volume makes an important addition to the literature.
Due to the rapid growth and the violent destruction of the institutions of civil society, Berlin re-emerged with renewed vitality. This volume presents a sample of essays on contemporary civil societies, their structural problems, and their uncertain future, written by scholars with a close, long-standing relationship with the city.
Christendom lasted for over a thousand years in Western Europe, and we are still living in its shadow. For over two centuries this social and religious order has been in decline. Enforced religious unity has given way to increasing pluralism, and since 1960 this process has spectacularly accelerated. In this 2003 book, historians, sociologists and theologians from six countries answer two central questions: what is the religious condition of Western Europe at the start of the twenty-first century, and how and why did Christendom decline? Beginning by overviewing the more recent situation, the authors then go back into the past, tracing the course of events in England, Ireland, France, Germany and the Netherlands, and showing how the fate of Christendom is reflected in changing attitudes to death and to technology, and in the evolution of religious language. They reveal a pattern more complex and ambiguous than many of the conventional narratives will admit.