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Septuaginta: 3. Ruth
"...The creation and propagation of a critical text of the LXX/OG has been a basic concern in modern scholarship. The two great text editions begun in the early 20th century are the Cambridge Septuagint and the Göttingen Septuagint, each with a 'minor edition' (editio minor) and a 'major edition' (editio maior). For Cambridge this means respectively H.B. Swete, The Old Testament in Greek (1909-1922) and the so-called 'Larger Cambridge Septuagint' by A.E. Brooke, N. McLean, (and H. St. John Thackeray) (1906- ). For Göttingen it denotes respectively Alfred Rahlfs's Handausgabe (1935) and the 'Larger Göttingen Septuagint' (1931- ). Though Rahlfs (editio minor) can be called a semi-critical e...
The Text of the Old Testament
This classic introduction to textual criticism of the Hebrew Bible is now entirely updated. The book examines the transmission of the biblical text in its original languge, the history of its translation, the causes of corruption in the textual tradition, and the proper principles and techniques of textual criticism.
Septuaginta: Isaias
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The Institution of the Hasmonean High Priesthood
In The Institution of the Hasmonean High Priesthood, Vasile Babota offers an interdisciplinary study of the establishment of the Hasmonean priests as high priests in Jerusalem, from their revolt in 167 down to 140. The Hasmonean high priests exercised both religious and civil powers until 37 B.C.E. and some acted also as kings. Previous studies looked at them mainly from a biblical /Jewish perspective. Vasile Babota persuasively argues that the first high priests Jonathan and Simon acted as Hellenistic high priestly rulers. This conclusion is based on an analysis of the activity of the high priests Jonathan and Simon on internal and external levels, a comparison with earlier Jewish high priests, and a comparison with Hellenistic (Seleucid and Ptolemaic) high priests.
The Septuagint and Modern Study
"Twenty-five years after it first appeared, Jellicoe's classic work is still one of the most comprehensive introductions to the Septuagint and cognate studies. Its completeness makes it valuable not only as a textbook, but also as a reference tool for those working in the Septuagint. In bringing together the principal features of twentieth-century Septuagint studies, the author provides a wealth of valuable information. The first part of the book traces the origins and transmission history of the LXX. The second part moves to a discussion of the various LXX manuscripts, versions, and critical editions, along with a brief discussion of language and style. The appendixes, bibliography, and various indexes increase the resource value of this volume."
The Pseudepigrapha on Sexuality
The Pseudepigrapha on Sexuality is the third of five volumes by William Loader exploring attitudes toward sexuality in Judaism and Christianity during the Greco-Roman era. In this volume Loader investigates in detail a large, diverse collection of more than forty Jewish apocryphal and pseudepigraphal writings and fragments composed between the third century b.c.e. and the end of the first century c.e. Judith, Tobit, 2 Enoch, Susannah these and many other writings reveal a complex and fascinating amalgam of attitudes and mores related to sexuality in early Jewish culture. Loader analyzes each book or fragment in its own literary context and draws out significant trends and themes that run through the entire corpus, offering a rich smorgasbord of reflection on sexuality during that period.
2 Maccabees
2 Maccabees is a Jewish work composed during the 2nd century BCE and preserved by the Church. Written in Hellenistic Greek and told from a Jewish-Hellenistic perspective, 2 Maccabees narrates and interprets the ups and downs of events that took place in Jerusalem prior to and during the Maccabean revolt: institutionalized Hellenization and the foundation of Jerusalem as a polis; the persecution of Jews by Antiochus Epiphanes, accompanied by famous martyrdoms; and the rebellion against Seleucid rule by Judas Maccabaeus. 2 Maccabees is an important source both for the events it describes and for the values and interests of the Judaism of the Hellenistic diaspora that it reflects - which are often quite different from those represented by its competitor, 1 Maccabees.
