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Shri Mataji writes that “India is a very ancient country and it has been blessed by many seers and saints who wrote treatises about reality and guidelines on how to achieve it.” This is just such a book. This book is both an introduction to Sahaja Yoga, describing the nature of the subtle reality within each of us, and a step-by-step handbook on how to be a good Sahaja Yogi, the nature of Sahaj culture, how to be a leader and how to raise children. “The knowledge of Sahaja Yoga cannot be described in a few sentences or one small book, but one should understand that all this great work of creation and evolution is done by some great subtle organization, which is in the great divine form.”
This book provides an account of the organisation, practices and history of the Daśanāmī-Saṃnyāsīs, one of the largest sects of sādhu-s (‘holy men’) in South Asia. According to tradition, the sect was founded by the legendary south-Indian philosopher Śaṅkarācārya, whose floruit was most probably around 700CE. While the first three chapters of this book examine the sect’s organisation and its various branches, the latter chapters explore its history. This is the first full-length study of the Daśanāmī-Saṃnyāsīs to be published since the 1970s, and will be particularly useful both for students of Hinduism and for readers with a particular interest in the religious history of mediaeval India.
This book examines, above all, the relationship between reason and Vedic revelation, and the philosophical responses to the idea of the Veda. It deals with such topics as dharma, karma and rebirth, the role of man in the universe, the motivation and justification of human actions, the relationship between ritual norms and universal ethics, and reflections on the goals and sources of human knowledge. Halbfass presents previously unknown materials concerning the history of sectarian movements, including the notorious Thags (thaka), and relations between Indian and Iranian thought. The approach is partly philosophical and partly historical and philological; to a certain extent, it is also c...
This book has been considered by academicians and scholars of great significance and value to literature. This forms a part of the knowledge base for future generations. We have represented this book in the same form as it was first published. Hence any marks seen are left intentionally to preserve its true nature.
This is the first volume of a study of Panini`s work, its antecedents. and the traditions of interpretation and analysis to which it gave rise. This revised second editon included the text of Panini`s Astadhyayi with indications of changes that were introduced to this text and a discussion concerning such changes. Subsequent volumes take up in full detail issues of interpretation, method, and theory associated with the Astadhyayi. This first volume is meant to provide a basic for such detailed discussions.