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Löwen, Elefanten, Okapis, Giraffen und Strauße – Tiere aus Kolonialgebieten bevölkerten die Bildwelten der europäischen Moderne um 1900. Sie waren Ausdruck eines sich im Zuge der Industrialisierung, Nationalstaatenbildung und imperialen Expansion wandelnden Verhältnisses europäischer Gesellschaften zu menschlichen und nicht-menschlichen Lebewesen sowie zur Natur. Während einige Wissenschaftler*innen, Großwildjäger*innen und Künstler*innen in europäische Kolonien reisten, um Tiere zu studieren, zu malen und auf Film zu bannen, oder als Jagdtrophäen, Präparate und Exponate heimzuholen, bekam ein Großteil der Bevölkerung diese vor allem in Zoologischen Gärten, Zirkussen und Mu...
The distinguished Nigerian playwright directed the first performance of this play at the Arts Theatre at the University of Ibadan. Osofisan's incisive vision is put at the service of oppressed humanity. His over-riding theme is that the machinery of oppression in human society is created by man, but man is also capable of demolishing it. The production includes Yoruba songs and incantations, and a glossary provides an English translation - as a guide for other directors to substitute appropriate dirges.
"Based on the ancient myth of Moremi, the Ife queen who infiltrated the enemy camp to ensure her people's triumph, Morountodun brilliantly brings the story up to date. No More The Wasted Breed and Red is the Freedom Road complete a collection by one of Nigeria's best-known playwrights."--Page 4 of cover
First Peoples was Bedford/St. Martin’s first “docutext” – a textbook that features groups of primary source documents at the end of each chapter, essentially providing a reader in addition to the narrative textbook. Expertly authored by Colin G. Calloway, First Peoples has been praised for its inclusion of Native American sources and Calloway’s concerted effort to weave Native perspectives throughout the narrative. First Peoples’ distinctive approach continues to make it the bestselling and most highly acclaimed text for the American Indian history survey.
This is the story of an illustrious Romanian-born, Hungarian-speaking, Vienna-schooled, Columbia-educated and Harvard-formed, middle-class Jewish professor of politics and other subjects. Markovits revels in a rootlessness that offers him comfort, succor, and the inspiration for his life’s work. As we follow his quest to find a home, we encounter his engagement with the important political, social, and cultural developments of five decades on two continents. We also learn about his musical preferences, from classical to rock; his love of team sports such as soccer, baseball, basketball, and American football; and his devotion to dogs and their rescue. Above all, the book analyzes the trava...
Ebele Njoko had survived a forlorn and poignant childhood, concealing a secret he could not explain and craving the love and approval of his parents. Years later he reinvents himself and is now known and respected as Adrian Njoko, father, husband, brother and mentor. One phone call and his life as he knows it is changed forever. In coming to terms with his dark secret Adrian is forced to choose between keeping his family or accepting a life of possible loneliness and rejection.
The multitudinous nature of African literature has always been an issue but really not a problem, although its oral base has been used by expatriate critics to accuse African literature of thin plots, superficial characterisation, and narrative structures. African literature also, it is observed, is a mixed grill: it is oral; it is written in vernacular or tribal tongues; written in foreign tongues English, French, Portuguese and within the foreign language in which it is written, pidgin and creole further bend the already bent language giving African literature a further taint of linguistic impurity. African literature further suffers from the nature of its "newness" and this created problems for the critic. Because it is new, and because its critics are in simultaneous existence with its writers, we confront the problem of "instant analysis". Issues in African Literature continues the debate and tries to clarify contemporary burning issues in African literature, by focussing on particular areas where the debate has been most concerned or around which it has hovered and been persistent.
This volume focuses on the process of un/masking rather than on the object of the mask, and highlights the performative aspects that render masks catalysts of transition and transformation. Through its ability to simultaneously hide and reveal, the act of un/masking has the power to destabilize supposedly fixed identities and to blur the lines between the self and the other, the visible and the invisible, life and death. In this sense, masks are ambiguous, liminal objects, marking a condition of 'in-between' that is both a point of separation and a line of contact. Masking and unmasking are thus intertwined and cannot be neatly separated. In addressing both historical and contemporary phenomena, Un/Masking offers new perspectives on current debates surrounding issues such as protective masks and facial recognition technologies. To match the incredible variety of cultural contexts in which masks play a crucial role - from ancient theatrical practices to digital technologies, to ritual, artistic, and literary activities throughout the world - this volume takes a decidedly interdisciplinary approach to understanding the act of un/masking and what it can mean today.
"This is a cogent analysis of the complexities of gender in the work of nine contemporary Anglophone and Francophone novelists. . . . offers illuminating interpretations of worthy writers . . . " —Multicultural Review "This book reaffirms Bessie Head's remark that books are a tool, in this case a tool that allows readers to understand better the rich lives and the condition of African women. Excellent notes and a rich bibliography." —Choice ". . . a college-level analysis which will appeal to any interested in African studies and literature." —The Bookwatch This book applies gender as a category of analysis to the works of nine sub-Saharan women writers: Aidoo, Bá, Beyala, Dangarembga, Emecheta, Head, Liking, Tlali, and Zanga Tsogo. The author appropriates western feminist theories of gender in an African literary context, and in the process, she finds and names critical theory that is African, indigenous, self-determining, which she then melds with western feminist theory and comes out with an over-arching theory that enriches western, post-colonial and African critical perspectives.