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Free Exercise
Free Exercise is an innovative contribution to both United States constitutional history and the history of religious toleration in the United States. It traces the routes by which Americans arrived at the First Amendment's religious clauses, the cultural currents that shaped their meaning, and the consequences that flowed from them.
Free Exercise
"Congress shall make no law respecting an establishment of religion, or prohibiting the free exercise thereof." Those sixteen words, scratched on parchment in 1789, open the U.S. Constitution's First Amendment. From this spare expression, numberless interpretations have been drawn. The Supreme Court has been vigorously debating the meaning of this text for decades. Legions of students, law clerks, and historians have also dedicated themselves to the task. It has become something of an American pastime. Because of that work, an astounding variety of activities in modern America-from prayer after football games and Bible reading in classrooms, to funding for private religious schools and compa...
The First Prejudice
In many ways, religion was the United States' first prejudice—both an early source of bigotry and the object of the first sustained efforts to limit its effects. Spanning more than two centuries across colonial British America and the United States, The First Prejudice offers a groundbreaking exploration of the early history of persecution and toleration. The twelve essays in this volume were composed by leading historians with an eye to the larger significance of religious tolerance and intolerance. Individual chapters examine the prosecution of religious crimes, the biblical sources of tolerance and intolerance, the British imperial context of toleration, the bounds of Native American sp...
The First Prejudice
Leading religious historians connect changes in law and rhetoric to daily cooperation and conflict in early America. These essays examine such topics as Native American spiritual life, the biblical sources of tolerance and intolerance, contemporary philosophies of religious liberty, and the resilience of African American faiths.
Beyond Toleration
At its founding, the United States was one of the most religiously diverse places in the world. Baptists, Methodists, Catholics, Episcopalians, Presbyterians, Congregationalists, Quakers, Dutch Reformed, German Reformed, Lutherans, Huguenots, Dunkers, Jews, Moravians, and Mennonites populated the nations towns and villages. Dozens of new denominations would emerge over the succeeding years. What allowed people of so many different faiths to forge a nation together? In this richly told story of ideas, Chris Beneke demonstrates how the United States managed to overcome the religious violence and bigotry that characterized much of early modern Europe and America. The key, Beneke argues, did not...
Self-evident Truths
From a distinguished historian, a detailed and compelling examination of how the early Republic struggled with the idea that "all men are created equal" How did Americans in the generations following the Declaration of Independence translate its lofty ideals into practice? In this broadly synthetic work, distinguished historian Richard Brown shows that despite its founding statement that "all men are created equal," the early Republic struggled with every form of social inequality. While people paid homage to the ideal of equal rights, this ideal came up against entrenched social and political practices and beliefs. Brown illustrates how the ideal was tested in struggles over race and ethnicity, religious freedom, gender and social class, voting rights and citizenship. He shows how high principles fared in criminal trials and divorce cases when minorities, women, and people from different social classes faced judgment. This book offers a much-needed exploration of the ways revolutionary political ideas penetrated popular thinking and everyday practice.
Village Atheists
A compelling history of atheism in American public life A much-maligned minority throughout American history, atheists have been cast as a threat to the nation’s moral fabric, barred from holding public office, and branded as irreligious misfits in a nation chosen by God. Yet village atheists—as these godless freethinkers came to be known by the close of the nineteenth century—were also hailed for their gutsy dissent from stultifying pieties and for posing a necessary secularist challenge to the entanglements of church and state. In Village Atheists, Leigh Eric Schmidt explores the complex cultural terrain that unbelievers have long had to navigate in their fight to secure equal rights and liberties in American public life. He rebuilds the history of American secularism from the ground up, giving flesh and blood to these outspoken infidels. Village Atheists demonstrates that the secularist vision for the United States proved to be anything but triumphant in a country where faith and citizenship were—and still are—closely interwoven.
Religious Otherness and National Identity in Scandinavia, c. 1790–1960
The author discusses how religious groups, especially Jews, Mormons and Jesuits, were labeled as foreign and constructed as political, moral and national threats in Scandinavia in different periods between c. 1790 and 1960. Key questions are who articulated such opinions, how was the threat depicted, and to what extent did it influence state policies towards these groups. A special focus is given to Norway, because the Constitution of 1814 included a ban against Jews (repelled in 1851) and Jesuits (repelled in 1956), and because Mormons were denied the status of a legal religion until freedom of religion was codified in the Constitution in 1964. The author emphasizes how the construction of ...
Reading Roger Williams
Roger Williams is best known as the founder of Rhode Island who was banished from Massachusetts in 1636 for his dangerous thoughts on religious liberty. But the city and colony Williams helped to found was deep in Native country situated between the powerful Narragansett and Wampanoag nations. The Williams that emerges from the documents in this collection is immersed in a dynamic world of Native politics, engaged in regional and trans-Atlantic debates and conversations about religious freedom and the separation of church and state, and situated at the crossroads of colonial outposts and powerful Native nations. Williams lived among and relied on the generosity of his Narragansett neighbors ...
The Radio Right
"By the early 1960s, and for the first time in history, most Americans across the nation could tune their radio to a station that aired conservative programming from dawn to dusk. People listened to these shows in remarkable numbers; for example, the broadcaster with the largest listening audience, Carl McIntire, had a weekly audience of twenty million, or one in nine American households. For sake of comparison, that is a higher percentage of the country than would listen to conservative talk radio host Rush Limbaugh forty years later. As this Radio Right phenomenon grew, President John F. Kennedy responded with the most successful government censorship campaign of the last half century. Tak...
