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Astrology and Numerology in Medieval and Early Modern Catalonia
From a late 15th-century Catalan incunable and drawing on a rich tradition of astrological magic, geomancy, Pythagorean numerology and Hebrew gematria, this practical manual reveals a unique expression of medieval syncretism, the mingling of traditions and the development of new ideas.
John of Wales
This book examines the selected writings of John of Wales, a thirteenth-century Franciscan scholar. Though overshadowed historically by men like Thomas Aquinas and Bonaventure, John contributed significantly to the preaching explosion of the later Middle Ages, devoting his scholastic energies to the production of encyclopedic preaching aids for the growing number of the devout and learned emerging from the new universities. Through a detailed analysis of his world view, the author establishes John's strong interest in politics and contemporary social issues and helps to explain why his writings appealed to young preachers and the popular imagination. John's historic popularity and literary influence are also fully explored. His works seem to have been an important source of classical material for European literary texts of the period, and therefore, in addition to historians and theologians, this unprecedented book will appeal to those interested in the survival and transmission of Greek and Latin literature.
The friars and Jews in the Middle Ages and Renaissance
Historians--some specializing in the Middle Ages, some in religion, and some in a particular European country--describe the major areas scholars are working in with regard to the friars' preaching to and writing about the Jews from the early days of the mendicant order about the turn of the 13th century to the 16th century. Their topics include the.
The Pervasive Image
It is tempting to speculate that had Ausiàs March (1397-1459) written in Spanish instead Catalan, or rather the Valencian form of it which was his native tongue, he would by now undoubtedly be more widely recognised as the finest lyric poet in the Iberian Peninsula before the sixteenth century, and as one of the greatest in fifteenth century Europe as a whole. This study concerns one aspect of March's poetry: his use of analogy. March's poetry provides a large and varied working context in which to approach the simile as a poetic instrument in its own right, and it is almost as much to this broad aim as to the more specific matter of the use and function of the similes and allied forms of analogy in March's work that this study is addressed. Partly with the non-specialist reader in mind--someone with an interest in simile but not necessarily a direct concern with March--the quotations in Provençal and Catalan have been translated.
The Poet's Art
A study of literary theory in Castile between 1400 and 1460.
Angels
In the 1990s alone, more than 400 works on angels were published, adding to an already burgeoning genre. Throughout the centuries angels have been featured in, among others, theological works on scripture; studies in comparative religions; works on art, architecture and music; philological studies; philosophical, sociological, anthropological, archeological and psychological works; and even a psychoanalytical study of the implications that our understanding of angels has for our understanding of sexual differences. This bibliography lists 4,355 works alphabetically by author. Each entry contains a source for the reference, often a Library of Congress call number followed by the name of a university that holds the work. More than 750 of the entries are annotated. Extensive indexes to names, subjects and centuries provide further utility.
Humanism and Christian Letters in Early Modern Iberia (1480-1630)
Even though humanism derived its literary, moral and educational predilections from ancient Greek and Roman models, it was never an inherently secular movement and it soon turned to religious questions. Humanists were, of course, brought up with Christian beliefs, regarded the Bible as a fundamental text, and many of them were members of the clergy, either regular or secular. While their importance as religious sources was undiminished, biblical and patristic texts came also to be read for their literary value. Renaissance authors who aspired to be poetae christianissimi naturally looked to the Latin Fathers who reconciled classical and Christian views of life, and presented them in an elega...
