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From one of Israel's most celebrated writers, an ambitious and heartbreaking novel, winner of Israel's Akum Prize for the Book of the Year, that examines through one woman's life the Jewish story and the state of Israel in the most intimate way possible. Ilana Tsuriel was a beautiful, brilliant Israeli intellectual and architect, the estranged wife of a prominent Holocaust scholar and the daughter of a legendary founding Zionist. At the beginning of Snapshots, she dies in a tragic car wreck, leaving her husband, Alain, to piece together the woman he thought he knew from the documents she left behind. Snapshots is assembled from her notes, photos, and drawings, which reveal Ilana's passionate...
Heirs to the legacy of Auschwjtz, the children and grandchildren of Holocaust survivors and perpetrators have always been thought of as separated by fear and anger, mistrust and shame. This groundbreaking study provides a forum for expression in which each group reflects candidly upon the consuming burdens and challenges it has inherited. In these intensely personal and frequently dramatic pieces, understandable differences surface. The Jewish second generation is unified by a search for memory and family. Their German counterparts experience the opposite. Yet surprising common ground is revealed. Each group emerges out of households where, for vastly different reasons, the Holocaust was not...
Not only do "modern" Jewish languages like Yiddish and Hebrew have their own Jewish writers, but every major Western tongue?from German and Russian to English and Portuguese?does as well. These writers are often at the crossroad between the two traditions: their Jewish one and their own national one. Is there such a thing as a modern Jewish literary tradition, one navigating across linguistic and national lines? If so, how should one define it? Ilan Stavans is uniquely qualified to answer these questions and to comment on the power and challenges of cultural margins and literary crossings. He has been at the forefront of an appreciation of the Jewish literary tradition that is less asphyxiat...
A New Physiognomy of Jewish Thinking is a search for authenticity that combines critical thinking with a yearning for heartfelt poetics. A physiognomy of thinking addresses the figure of a life lived where theory and praxis are unified. This study explores how the critical essays on music of German-Jewish thinker, Theodor Wiesengrund Adorno (1903-1969) necessarily accompany the downfall of metaphysics. By scrutinizing a critical juncture in modern intellectual history, marked in 1931 by Adorno's founding of the Frankfurt Institute for Social Research, neglected applications of Critical Theory to Jewish Thought become possible. This study proffers a constructive justification of a critical standpoint, reconstructively shown how such ideals are seen under the genealogical proviso of re/cognizing their original meaning. Re/cognition of A New Physiognomy of Jewish Thinking redresses neglected applications of Negative Dialectics, the poetics of God, the metaphysics of musical thinking, reification in Zionism, the transpoetics of Physics and Metaphysics, as well as correlating Aesthetic Theory to Jewish Law (halakhah).
Offering a radical critique of contemporary Israeli and diaspora fiction by major writers of the generation after Amos Oz and Philip Roth, this book asks searching questions about identity formation in Jewish spaces in the twenty-first century and posits global, transnational identities instead of the bipolar Israel/diaspora model. The chapters put into conversation major authors such as Jonathan Safran Foer, Nicole Krauss, Michael Chabon, and Nathan Englander with their Israeli counterparts Zeruya Shalev, Eshkol Nevo, and Etgar Keret and shows that they share common themes and concerns. Read through a postmodern lens, their preoccupation with failed marriage and failed ideals brings to the fore the crises of home, nation, historical destiny, and collective memory in contemporary secular Jewish culture. At times provocative, at others iconoclastic, this innovative study must be read by anyone concerned with Jewish culture and identity today, whether scholars, students, or the general reader.
Death of a Holy Land: Reflections in Contemporary Israeli Fiction, by Rose Levinson, uses the work of four contemporary Israeli authors as a lens into present-day Israel. Discussing the novels of Orly Castel-Bloom, Michal Govrin, Zeruya Shalev, and Yoram Kaniuk, the book argues for a new understanding of today’s Israel. Crucial to renewed awareness is a view of the country that jettisons the notion of Israel as an exceptional, sacred state immune from 21st century discontents. Attention is focused on ways in which many of Israel’s most pressing problems are linked to long-standing issues of Jewish identity. Continual reference to the novels gives weight and substance to Death of a Holy Land’s underlying insistence on the need for a critical view of Israel as a country deeply ill-at-ease with itself.
An international, interdisciplinary, and interreligious retrospective examination of Hans Jonas (1903-1993) that engages his ideas in light of Existentialism, utopian thought, process philosophy and theology, Zionism, and environmentalism.
Entries profile women writers of poetry, fiction, prose, and drama, including Sylvia Plath, Fleur Adcock, and Toni Morrison.
When looking at how trauma is represented in literature and the arts, we tend to focus on the weight of the past. In this book, Amir Eshel suggests that this retrospective gaze has trapped us in a search for reason in the madness of the twentieth century’s catastrophes at the expense of literature’s prospective vision. Considering several key literary works, Eshel argues in Futurity that by grappling with watershed events of modernity, these works display a future-centric engagement with the past that opens up the present to new political, cultural, and ethical possibilities—what he calls futurity. Bringing together postwar German, Israeli, and Anglo-American literature, Eshel traces a...
This book - the first scholarly work on all thirteen tales in Rabbi Nahman of Bratslav's "Sippurey Ma'asiyot" - draws upon the concept of "intertextuality" to explain how Nahman defines his theology of redemption and encourages an appropriation of his religious world-view.