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The Corrupt Elites is a simple and straight-forward narrative in which explains the incidence of corruption or the rise of corruption within successive historical conjunctures in the Ghana. Some of the questions raised and answered in the study relate to how the Ghanaian precolonial, colonial and post-colonial states and their mutually interrelated political processes affected the production and distribution of wealth. In particular, how political decisions and interests of the political elites influenced the location of economic activities and the distribution of the costs and benefits of these activities. An explanation is given as to why corruption has festered in the Ghanaian polity and recrudesced from the 1990s with such devastating social, economic and political effect. The purpose of this essay is to substantiate the assumptions underpinning the narrative with concrete historical evidence.
Bengt Sundkler's long-awaited book on African Christian churches will become the standard reference for the subject.
A wide-ranging volume featuring contributions from some of today's leading thinkers and practitioners in the field of men, masculinities and development. Together, contributors challenge the neglect of the structural dimensions of patriarchal power relations in current development policy and practice, and the failure to adequately engage with the effects of inequitable sex and gender orders on both men's and women's lives. The book calls for renewed engagement in efforts to challenge and change stereotypes of men, to dismantle the structural barriers to gender equality, and to mobilize men to build new alliances with women's movements and other movements for social and gender justice.
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A former head of the Ghana National Council of Women and Development here explains, from her experience in Ghana and other parts of Africa during the UN Decade for Women, what she believes women's emancipation means to women in Africa. Although discrimination against women is worldwide, she believes that because of differences in social, educational and cultural backgrounds, women have differing perceptions of the meaning of emancipation. She discusses pertinent issues such as traditional beliefs and practices which keep women subjugated, including bride-wealth, child marriage, polygamy, purdah, widowhood, inheritance of property, fertility and female circumcision. She also examines specific women-in-development activities, and the role of governmental, non-governmental and inter- governmental organizations.
Representing the work of some of the best-known theorists and researchers in masculinities and feminism in South Africa, this highly original work is comprised of a collection of papers presented at the "From Boys to Men" conference held in January 2005. Based on rich ethnographic studies in South Africa and elsewhere in in the continent, this collection addresses the argument that because South African feminine studies are fraught with problems, boys and men should be included in all research and intervention work studying gender equality and transformation. Chapters examine several issues of the African male psyche, such as varying identifiers of manhood, teenage masculinity, paternal responsibility, and the impact of HIV/AIDS in the region.
Political interventions in pursuit of gender equality are currently high on the political agenda, but the transformative potential of women's policy agencies, gender quotas and gender mainstreaming is frequently compromised by the demands of neo-liberal governance on the one hand and essentialist assertions of group identity on the other. This book explores the potential of these strategies arguing that they need to be framed by considerations of democratic justice rather than technocratic utility and complex diversity rather than sexual difference.
This is the first comprehensive reader that brings African experiences to bear on the ongoing global discussions of women, gender, and society. Bringing together the essential writing on this topic from the last 25 years, these essays discuss gender in Africa from a multi-disciplinary perspective.
A classic of British cultural studies, Profane Culture takes the reader into the worlds of two important 1960s youth cultures—the motor-bike boys and the hippies. The motor-bike boys were working-class motorcyclists who listened to the early rock 'n' roll of the late 1950s. In contrast, the hippies were middle-class drug users with long hair and a love of progressive music. Both groups were involved in an unequal but heroic fight to produce meaning and their own cultural forms in the face of a larger society dominated by the capitalist media and commercialism. They were pioneers of cultural experimentation, the self-construction of identity, and the curating of the self, which, in different ways, have become so widespread today. In Profane Culture, Paul Willis develops an important and still very contemporary theory and methodology for understanding the constructions of lived and popular culture. His new preface discusses the ties between the cultural moment explored in the book and today.