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This collection of essays addresses aspects of Christian identity formation as God's holy people in a global context in the midst of various challenges. The contributors offer interdisciplinary explorations on what it means to live as God's holy people in different settings and consider challenging questions from biblical, historical, theological, missiological, and pastoral perspectives.
The analysis of the dynamic nature of rituals has become a heuristic tool for the investigation not only of religious behaviour and beliefs, but also for the study of social practice and communication in ancient and modern societies. From public assembly gatherings and funerals to celebration of cult feasts or the honouring of individuals, rituals mark socially important occasions, define beginnings and endings, and aid social transitions. Thus, rituals carry all kinds of messages intended to support and express the performance of those involved, and to create the desired results. The present volume brings together a collection of articles on rituals in the Graeco-Roman world, focussing on the interconnection between ritual as a means of communication and communication as a ritual phenomenon. In regarding rituals as an interface in the realm of cultural practices, the contributors demonstrate the manifold function of ritual communication in the life of ancient communities.
Interaction with religions was one of the most demanding tasks for imperial leaders. Religions could be the glue that held an empire together, bolstering the legitimacy of individual rulers and of the imperial enterprise as a whole. Yet, they could also challenge this legitimacy and jeopardize an empire's cohesiveness. As empires by definition ruled heterogeneous populations, they had to interact with a variety of religious cults, creeds, and establishments. These interactions moved from accommodation and toleration, to cooptation, control, or suppression; from aligning with a single religion to celebrating religious diversity or even inventing a new transcendent civic religion; and from lav...
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Liturgical papyri are prime witnesses to the history of liturgy and the religious and theological currents in late antique Egypt. These items from the third to ninth century preserve hundreds of Greek and Coptic hymns, prayers, and acclamations, most otherwise unknown but some still recited by the Coptic Church. Agnes T. Mihalyko offers the first extensive introduction to the liturgical papyri, facilitating the reader's access to them with a detailed inventory of edited manuscripts and an extensive discussion of their date and provenance. She also examines liturgical papyri as the first preserved liturgical manuscripts, describing their material features, the ways they were used, the early history of the liturgical books, and their languages. She reveals how liturgical texts were written down and transmitted and locates these important manuscripts in the book culture of late antique Egypt.
From Greece to Palmyra, Tyre or Babylon, the names of the gods, like 'Thundering Zeus', 'Three-faced Moon', 'Baal of the Force' or the enigmatic YHWH, reveal their history, family ties, fields of competence and capacity for action. Shared or specific, these names bring to light networks of gods: the Saviour gods, the Ancestral gods, the gods of a city or a family. Names tell stories about the relationship between men and gods, gods and places, places and cultures and so on. They show how gods travel and spread, how they appear and disappear, how they participate in the political, social, intellectual history of each community. Through the study of divine names, the twelve chapters of this book unfold a gallery of portraits that reveal the changing aspects of the divine throughout the ancient Mediterranean.
Comparative insights on astronomy, divination, and medicine from ancient texts Scientific Traditions in the Ancient Mediterranean and Near East presents a collection of articles by leading scholars on scientific practices in the ancient world, with emphasis on the fields of medicine, astronomy, astrology, and other forms of divination. The essays engage with a wide variety of textual sources in many different languages and scripts from Egypt and the Near East spanning more than a millennium, including some texts that are edited and discussed here for the first time. The contributors to this volume were tasked with approaching their texts not only as specialists, but also from a cross-cultural perspective, and the resulting body of work reveals new and exciting evidence for the transfer of scientific knowledge across cultural borders in the ancient Mediterranean and Near East. This book will be of interest primarily to specialists in the history of medicine, science, divination, and magic, as well as to papyrologists, Egyptologists, and Assyriologists.
This book deals with two fundamental issues in the semiotics of the image. The first is the relationship between image and observer: how does one look at an image? To answer this question, this book sets out to transpose the theory of enunciation formulated in linguistics over to the visual field. It also aims to clarify the gains made in contemporary visual semiotics relative to the semiology of Roland Barthes and Emile Benveniste. The second issue addressed is the relation between the forces, forms and materiality of the images. How do different physical mediums (pictorial, photographic and digital) influence visual forms? How does materiality affect the generativity of forms? On the force...
The concept of deviance has been central to the academic study of (Western) esotericism since its inception. This book, being the proceedings of the 6th Biennial Conference of the European Society for the Study of Western Esotericism (ESSWE), explores the relationship between esotericism and various forms of deviance (as concept, category, and practice) from antiquity until late modernity. The volume is the first to combine incisive conceptual explorations of the concept of deviance and how it informs and challenges the study of esotericism alongside a wide range of empirically grounded case discussions.
Looking beyond the Text investigates the production, transmission, and reception of texts and manuscripts in ancient Egypt, focusing on the complex practices and culture of the scribes who made them. Drawing on theories and methods from other disciplines such as literary studies, neuroscience, and book history, the authors discuss the physical practices of writing, social contexts of texts and manuscripts, and scribes themselves. The papers examine a wide range of manuscripts, including letters, medical compendia, poems, religious corpora, and other text genres, written on varied media in different time periods. The resulting collection offers new perspectives on the key role of scribes in ancient Egypt and models more contextualized and materially informed modes of philology.