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The Muslim, State and Mind
Mental health is positioned as the cure-all for society’s discontents, from pandemics to terrorism. But psychology and psychiatry are not apolitical, and neither are Muslims. This book unpacks where the politics of the psy-disciplines and the politics of Muslims overlaps, demonstrating how psychological theories and practices serve State interests and perpetuate inequality—especially racism and Islamophobia. Viewing the psy-disciplines from the margins, this book illustrates how these necessarily serve the State in the production of loyal, low-risk and productive citizens, offering a modern discussion of three paradigms underlying the psy-disciplines: neoliberalism, security and the politics of mental health. Tarek Younis is Senior Lecturer in Psychology at Middlesex University.
Understanding and Countering Fascist Movements
This book is based on the premise that understanding fascism is crucial for defeating it. Understanding and Countering Fascist Movements suggests fascism must be understood according to two “dimensions.” First, fascism is a social movement seeking power, always already connected to sources of power. Hence, fascism cannot be defeated by policing it as a crime problem, nor therapeutically treating it as a pathology of mental health. Second, fascists have cognitive and emotional needs they are seeking to fulfill through their participation in the movement, but the presence of these motivations must be held in tension with the fact that fascists are responsible for their choices and that the...
I Refuse to Condemn
In times of heightened national security, scholars and activists from the communities under suspicion often attempt to alert the public to the more complex stories behind the headlines. But when they raise questions about the government, military and police policy, these individuals are routinely shut down and accused of being terrorist sympathisers or apologists for gang culture. In such environments, there is immense pressure to condemn what society at large fears. This collection explains how the expectation to condemn has emerged, tracking it against the normalisation of racism, and explores how writers manage to subvert expectations as part of their commitment to anti-racism.
Aftermath
Winner of the 2022 Gordon Burn Prize Shortlisted for 2023 British Book Awards Book of the Year in the Discover category Usman Khan was convicted of terrorism-related offences at age 20, and sent to high-security prison. He was released eight years later, and allowed to travel to London for one day, to attend an event marking the fifth anniversary of a prison education programme he participated in. On 29 November 2019, he sat with others at Fishmongers’ Hall, some of whom he knew. Then he went to the bathroom to retrieve the things he had hidden there: a fake bomb vest and two knives, which he taped to his wrists. That day, he killed two people: Saskia Jones and Jack Merritt. Preti Taneja t...
Terrorism, Violent Radicalisation, and Mental Health
In recent years, mental illness has been frequently discussed in relation to radicalization, violence, and terrorism, yet there are few resources that explore the broad range of interconnecting factors that lead to this complex behavioural phenomenon. Terrorism, Violent Radicalization and Mental Health brings together distinct disciplinary and ideological narratives on the political, social, economic, and cultural aspects of radicalisation and terrorism today. Across 18 chapters, it assesses a wide range of groups and types of extremism and terrorism from around the world, as well as key topics such as technology, social and international policies, ethics and cultural competency, and the role psychiatrists and mental health professionals play in treatment, management, and prevention. Written and edited by a multidisciplinary team of mental health professionals, researchers, and legal experts from around the world, this resource bringing together theoretical and evidence-based perspectives, as well as practical real-life cases and first-person accounts, and suggestions for future interventions.
Love and the Market
Love is fundamental to the flourishing of society and nature. However, the competition of the market economy has resulted in a fractured and traumatized modern world. Revisiting philosophical developments and countercultures since the Enlightenment, this book offers a ‘loving critique’. It shows how learning to love better is the key to releasing ourselves from the alienating grip of the market. The utopian template presented draws on archaeology, the witch trials, hippies, Hinduism, Buddhism, quantum mechanics and psychedelics to describe how we can build a more loving society that can survive and flourish through the ecological, ethical, economic and existential crises that we all now face.
Psychiatrization of Society
Worldwide, there have been consistently high or even rising incidences of people classified as mentally ill, paired with increasing mental healthcare service utilization over the last decades. While psychiatric institutions have been consistently expanding, psychiatric knowledge has become increasingly dispersed and globalized, making psychiatric vocabularies and classificatory systems widely available, shaping increasing areas of life, creating powerful markets for therapeutic services of all kinds, and impacting how we understand ourselves and others. This process can be described as the psychiatrization of society. Psychiatrization is highly complex, diverse, and global, although it takes different forms in different contexts, involves various actors with largely diverging motives, and is part of a wider assemblage of the psy-disciplines.
Navigating Colour-Blind Societies
Navigating Colour-Blind Societies is a comparative ethnography of racialisation, class, and gender in the lives of young Muslims coming of age in societies where race is deemed insignificant. The book offers insights into the urban lives of young middle-class Muslims in Copenhagen and Montreal. Based on their narratives, the book examines racialisation as (1) a social process that is classed and gendered and (2) a spatial process that is social and temporal. Denmark and Quebec have seen an increasing thrust of nationalist politics in recent years, which position their Muslim citizens as the quintessential “Other.” The book contributes to our understanding of how Muslims are racialised and how they navigate this process of racialisation in social and urban life. The interaction between movement and life stories provides a unique vantage point in bringing the city to life from the perspective of these young adults. The book appeals widely to academics and students in sociology, anthropology, and human geography. It also appeals to a wider audience interested in anti-racist scholarship and Muslim experiences in the Global North.
Can “The Whole World” Be Wrong?
A Winner of the Association for the Study of the Middle East and Africa 2023 Bernard Lewis Prize Landes, a medievalist and historian of apocalyptic movements, takes us through the first years of the third millennium (2000-2003), documenting how a radical inability of Westerners to understand the medieval mentality that drove Global Jihad prompted a series of disastrous misinterpretations and misguided reactions that have shaped our so-far unhappy century. These misinterpretations in 2000, 2001, 2002, and 2005, contributed fundamentally to the ever-worsening moral and empirical disorientations of our information elites (journalists, academics, pundits). So while journalists reported Palestinian war propaganda as news (lethal journalism), they were also reporting Jihadi war propaganda as news (own-goal war journalism). These radical disorientations have created our current dilemma of pervasive information distrust, deep splits within the voting public in most democracies, the politicization of science, and the inability of Western elites to defend their civilization, and instead, to stand down before an invasion.
Can Muslims Think?
As Europe goes astray, deeply conflicted about where it is within and with the world, it does not know what it wants to know about, or do, with the racial subject. In this situation, the Muslim becomes an intense source of anxiety, one that is at once terrifying and called to answer for Europe’s existential fear of relegation. Islamophobia thus represents both the racism constitutive of European modernity and is also symptomatic of contemporary transformations in racist power, knowledge, and governance, propelled by technologies and economies of endless wars on terror. But how might the Muslim speak about the world, its past, and unfolding terrors? Which questions must she answer, and which answers does Europe deem acceptable? Presenting a speculative theory of the post-racial subject of Islamophobia, Can Muslims Think? is an attempt to build a vocabulary for analyzing the complexities of racism today, its potential futurity, and techniques for its dismantling.
