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Sessional Papers
"Report of the Dominion fishery commission on the fisheries of the province of Ontario, 1893", issued as vol. 26, no. 7, supplement.
Sessional Papers
"Report of the Dominion fishery commission on the fisheries of the province of Ontario, 1893", issued as an addendum to vol. 26, no. 7.
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The Covenant
Buchanan has unlocked an interesting conflict that took place in Scripture and has important ethical implications that continue until today. There are only two passages in Scripture that report something that God reckoned to anyone as righteousness. One of these is the covenant made with Abraham that included the promises of prosperity, posterity, and the land if the people obeyed, but curses of famine, disease, wild beasts, and the sword, if they disobeyed. The other covenant was made with Phineas. It also expected to receive the promises but demanded different behavior. It was designed to repudiate the covenant made with Abraham. Buchanan has traced the results of these covenants as they were followed by the parties to the contracts from Abraham to Jesus, Paul, and Marcion in antiquity, and as far as Martin Luther King today. Originally these conflicts were played out within the borders of Palestine and according to the character of life that the contracts directed and the righteousness associated with their fulfillment.
Catholic Origins of Quebec's Quiet Revolution, 1931-1970
The Catholic Origins of Quebec's Quiet Revolution challenges a version of history central to modern Quebec's understanding of itself: that the Quiet Revolution began in the 1960s as a secular vision of state and society which rapidly displaced an obsolete, clericalized Catholicism. Michael Gauvreau argues that organizations such as Catholic youth movements played a central role in formulating the Catholic ideology underlying the Quiet Revolution and that ordinary Quebecers experienced the Quiet Revolution primarily through a series of transformations in the expression of their Catholic identity. Providing a new understanding of Catholicism's place in twentieth-century Quebec, Gauvreau reveals that Catholicism was not only increasingly dominated by the priorities of laypeople but was also the central force in Quebec's cultural transformation.. He makes it clear that from the 1930s to the 1960s the Church espoused a particularly radical understanding of modernity, especially in the areas of youth, gender identities, marriage, and family.
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