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Escuel@ Digit@l
Estamos en un tiempo de tránsito entre la escuela moderna del siglo xx y la escuela líquida de la sociedad digital. Uno de los fenómenos destacables es que los materiales didácticos tradicionales, especialmente los libros de texto, tienen que convivir y combinarse con una nueva generación de materiales didácticos digitales y accesibles en línea en la Red. ¿Qué características tiene esta nueva tipología de materiales didácticos? ¿Cómo se están distribuyendo en la Red desde las administraciones y las empresas editoriales? ¿Qué opinan el profesorado, las familias y los productores de dichos materiales? ¿Cómo se usan pedagógicamente en los centros y aulas escolares?
Todos Santos in Rural Tlaxcala
The cult of the dead, centered on Todos Santos, the All Saints Day-All Souls Day celebration, is one of the most important aspects of Mesoamerican Indian and mestizo religion. Focusing on rural Tlaxcala, in Mexico, Hugo Nutini presents a thorough description and analysis of the cult in its syncretic, structural, and expressive dimensions and describes its development from the original confrontation of pre-Hispanic polytheism and Spanish Catholicism, through colonial times, until the disintegration of the system of folk religions that is even now occurring. The discussion of the expressive component of the cult of the dead is a crucial contribution of the study. Professor Nutini shows that sy...
Epistemologies of the South
This book explores the concept of 'cognitive injustice': the failure to recognise the different ways of knowing by which people across the globe run their lives and provide meaning to their existence. Boaventura de Sousa Santos shows why global social justice is not possible without global cognitive justice. Santos argues that Western domination has profoundly marginalised knowledge and wisdom that had been in existence in the global South. She contends that today it is imperative to recover and valorize the epistemological diversity of the world. Epistemologies of the South outlines a new kind of bottom-up cosmopolitanism, in which conviviality, solidarity and life triumph against the logic of market-ridden greed and individualism.
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