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Políticas públicas para el desarrollo y la competitividad en la industria manufacturera
Los estudiosos que participan en esta obra colectiva destacan la estructura general de la producción, la falta de competitividad y de innovación tecnológica, y la ruptura en las cadenas de producción de un gran número de empresas industriales pequeñas y medianas, además de una debilidad por parte de los gobiernos mexicanos para atender todos estos problemas que aquejan al sector industrial de nuestro país. Con ello, se sientan las bases en el presente trabajo para proponer algunas políticas públicas que podrían dar un giro a la visión eminentemente exportadora que hasta ahora ha prevalecido desde los tomadores de decisión en el gobierno mexicano, de modo que se destaque la importancia del mercado interno para el desarrollo económico.
Antonio Pérez de Hierro, el hijo de Moctezuma que gobernó España en el siglo XVI
Genaro García, Historiador Mexicanista, en su Carácter de la Conquista Española en América y en México dijo: «A pesar de que, entre los historiadores, que desde un principio escribieron acerca de la Conquista, hubo quienes tuvieron a la vista los más fehacientes documentos, solo los aprovecharon en cuanto podían favorecer a los intereses de España...». Pues bien, en esta novela histórica encontrarán casi mil citas a pie de página, con más de 230 libros de bibliografía que, espero, les convenzan de que la Historia entre España y México fue distinta a la que nos contaron malos historiadores. Por suerte, muchos no han creído los cuentos escritos en Las cartas de relación de Hernán Cortés, quien en la Batalla de Centla se apareciera el apóstol Santiago con su caballo blanco y que 400 soldados españoles «conquistaran» a un millón de guerreros mexicanos. Gracias a las lecturas de Genaro García, Cecilio A. Robelo, Ignacio Romerovargas Yturbe, El códice Ramírez y otros textos concluimos que «los otros historiadores mexicanos y españoles» mintieron soezmente a toda una nación. ¡Sapere Aude! ¡Atrévete a saber!
The Content Machine
This ground-breaking study, the first of its kind, outlines a theory of publishing that allows publishing houses to focus on their core competencies in times of crisis. Tracing the history of publishing from the press works of fifteenth-century Germany to twenty-first-century Silicon Valley, via Venice, Beijing, Paris and London, and fusing media theory and business experience, ‘The Content Machine’ offers a new understanding of content, publishing and technology, and defiantly answers those who contend that publishing has no future in a digital age.
Perón
None
Ego Sum
First published in 1979 but never available in English until now, Ego Sum challenges, through a careful and unprecedented reading of Descartes’s writings, the picture of Descartes as the father of modern philosophy: the thinker who founded the edifice of knowledge on the absolute self-certainty of a Subject fully transparent to itself. While other theoretical discourses, such as psychoanalysis, have also attempted to subvert this Subject, Nancy shows how they always inadvertently reconstituted the Subject they were trying to leave behind. Nancy’s wager is that, at the moment of modern subjectivity’s founding, a foundation that always already included all the possibilities of its own exhaustion, another thought of “the subject” is possible. By paying attention to the mode of presentation of Descartes’s subject, to the masks, portraits, feints, and fables that populate his writings, Jean-Luc Nancy shows how Descartes’s ego is not the Subject of metaphysics but a mouth that spaces itself out and distinguishes itself.
Paradoxes of Utopia
A social history of revolutionary ideas and lifestyles.
Norbert Elias
Few sociologists of the first rank have scandalised the academic world to the extent that Elias did. Developed out of the German sociology of knowledge in the 1920s, Elias’s sociology contains a sweeping radicalism which declares an academic ‘war on all your houses’. His sociology of the ‘human condition’ sweeps aside the contemporary focus on ‘modernity’ and rejects most of the paradigms of sociology as one-sided, economistic, teleological, individualistic and/or rationalistic. As sociologists, Elias also asks us to distance ourselves from mainstream psychology, history and above all, philosophy, which is summarily abandoned, although carried forward on a higher level. This enlightening book written by a close friend and pupil of Elias, is the first book to explain the refractory, uncomfortable, side of Elias’s sociological radicalism and to brace us for its implications. It is also the first in-depth analysis of Elias’s last work The Symbol Theory in the light of selected contemporary developments in archaeology, anthropology and evolutionary theory.
