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With both the Roman Empire and contemporary scholarship as backdrop, this book contrasts the Imperial Platonism of Plotinus with Plato's own by distinguishing one as a master enlightening disciples, and the other as an Athenian teacher who taught students to discover the truth for themselves in the Academy.
This book is a philosophical study of two major thinkers who span the period of late antiquity. While Plotinus stands at the beginning of its philosophical tradition, setting the themes for debate and establishing strategies of argument and interpretation, Proclus falls closer to its end, developing a grand synthesis of late ancient thought. The book discusses many central topics of philosophy and science in Plotinus and Proclus, such as the one and the many, number and being, the individuation and constitution of the soul, imagination and cognition, the constitution of number and geometrical objects, indivisibility and continuity, intelligible and bodily matter, and evil. It shows that late ancient philosophy did not simply embrace and borrow from the major philosophical traditions of earlier antiquity--Platonism, Aristotelianism, Stoicism--by providing marginal comments on widely-known philosophical texts. Rather, Neoplatonism offered a set of highly original and innovative insights into the nature of being and thought, which can be distinguished in much subsequent philosophical thought, up until modernity.
Drawing on recent scholarship and delving systematically into Iamblichean texts, these ten papers establish Iamblichus as the great innovator of Neoplatonic philosophy who broadened its appeal for future generations of philosophers.
On the basis of a detailed analysis of the archaeological evidence and of the written documentation, this book examines the origins and the development of the fortification of Shayzar, especially between the 10th and the 13th centuries.
Der 1517 gedruckte "Tractatus de duabus Sarmatiis" des Krakauer Gelehrten Maciej z Miechowa beschrieb das östliche Europa zwischen Weichsel und Kaspischem Meer, von antiken Autoren Sarmatien genannt, erstmals quellenkritisch und realitätsnah. Zahlreiche Auflagen sowie übersetzungen ins Polnische, Deutsche, Italienische und Niederländische belegen die Relevanz des Werkes im frühneuzeitlichen Raumdiskurs. Die philologisch-kulturwissenschaftliche Studie erschließt die Edition, übersetzung und Rezeption des "Tractatus", rekonstruiert seine Zirkulation im Europa des 16. und 17. Jahrhunderts und analysiert, wie das Zusammenspiel von raumzeitlichem, editorischem und sprachlichem Transfer zu Modifikationen des Wissens über "Sarmatien" führte.
„Welche ist die Definition dessen, was den Namen ‚Seele‘ trägt? Haben wir eine andere als die eben angegebene: ‚die Bewegung, die sich selbst bewegen kann‘?" (Lg. 895e). Die hier versammelten Beiträge berühren das in Platons Spätwerk und im Platonismus zentrale Thema der Seele als Prinzip von Selbstbewegung und Lebendigkeit mit Blick auf die intelligible Welt, die Erkenntnisfunktion der Seele, ihre kosmische sowie politisch-soziale Dimension.
Fascicolo 1: Pensare dopo Cartesio. Temi e problemi della filosofia francese del ’900 (a cura di Enrica Lisciani-Petrini). Saggi: E. LISCIANI-PETRINI, Quartetto per un’antologia del virtuale: Bergson, Jankélévitch, Merleau-Ponty, Deleuze; V. VITIELLO, Levinas e la logica della seconda persona; M. RUSSO, L’urtante. Sartre ritorna; B. MORONCINI, Come in uno specchio: Lacan & Derrida; E. STIMILLI, Esercizi spirituali o tecniche di vita? Pierre Hadot e Michel Foucault a confronto. Letture: C. MAGGI, Spunti per un’ontologia del virtuale in Plotino: la dynamis nell’Essere fra traccia dell’Uno ed esplicazione del molteplice. Fascicolo 2: Wittgenstein. Saggi: A. G. GARGANI, Wittgenstein: la filosofia come analisi delle possibilità; I. VALENT, Lo stile speculativo di Wittgenstein; L. PERISSINOTTO, Etica, filosofia e nonsenso nel Tractatus di Wittgenstein; C. ROFENA, Per un metodo compositivo: Wittgenstein e l’immaginazione poetica; V. VITIELLO, «In lotta con il linguaggio». Da Wittgenstein a Nietzsche (passando per Hegel). Letture: L. CAPITANO, Cacciari legge Leopardi.
Published at the end of every academic year, AA Projects Review embodies the spirit and priorities of London's acclaimed Architectural Association. Each unit, from foundation level to the graduate school, makes its own selection of the best student work produced during the year. Noted Dutch graphic designer Irma Boom's layout gives coherence to this extremely diverse body of work. Read by students and architects alike as an indicator of the latest trends, experimental projects, and theoretical concerns, AA Projects Review is a unique record of the activities of one of the world's most vital schools of architecture.
Real estate is one of the driving factors of destination development. In some destinations value added from the construction and sales of second homes even surpasses value added created in the traditional tourism sector. This book, edited by Peter Keller and Thomas Bieger, contributes to the deeper understanding of the dynamics of real estate development in destinations: the role, structure and development of destination real estate markets; evolving real estate business models in destinations; the socio-economic impacts of real estate on destinations; optimizing destination capacity through real estate management strategies, and public-private governance approaches for managing holiday property market development. The book provides a unique database for the important topic of real estate and destination development in tourism with contributions from 43 researchers and 18 case studies.
Il linguaggio costituisce per Searle il luogo privilegiato per mostrare la relazione tra coscienza e intenzionalità (come capacità di riferirsi a qualcosa) ovvero, in senso generalissimo, la relazione tra ciò che sta entro la mia mente e oggetti circostanti. Gli atti linguistici mostrano una considerevole ricchezza e varietà di modi di adattarsi alla realtà. Tra questi, quello che maggiormente interessa Searle negli sviluppi più recenti del suo pensiero, è quello che sta all’origine della società.