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Entendendo os estudos da linguagem como um campo inter(trans)disciplinar, temos uma agenda bastante ampla acerca de estudos teóricos e aplicados no campo das Linguísticas. Da Linguística Teórica à Linguística Aplicada, o objeto de estudo é sempre a língua(gem) em que se transgride fronteiras disciplinares convencionais, objetivando desenvolver novas agendas de pesquisa encabeçadas por uma ampla variedade de disciplinas que nada tem de subalternas, mas de poderosos caminhos para ação. Estas estão em célebres discussões subsidiando uma a outra para estabelecer diálogos profícuos nos diversos campos de investigação, trazendo consigo o caminho intercambiável em diferentes áreas do conhecimento, de soluções para problemas linguísticos socialmente relevantes e de construções conceituais conjuntas. Esta obra agrega saberes com o produto do olhar subjetivo de cada pesquisador e contribui para a ampliação da pesquisa científica e acadêmica sobre o fenômeno da língua(gem), compilando importantes pesquisas e olhares sobre o fenômeno que nos constitui como atores sociais: a língua(gem).
Temos a honra de alardear nossa balbúrdia com esse livro de pesquisadores da LA de vários lugares, esparramados pelas inúmeras universidades que defendemos e, mesmo diante de tantas dificuldades e tempos sombrios nos sendo apresentados não se calam e não serão calados, porque além de pesquisadores somos TODOS professores e olhamos nos olhos de nossos alunos e olhamos o outro e cuidamos deles para saírem da ignorância e que possam a vir nos suceder em muitas outras balbúrdias.
Freedoms Given, Freedoms Won explores the ways Afro-Brazilians in two major cities adapted to the new conditions of life after the abolition of slavery and how they confronted limitations placed on their new freedom. The book sets forth new ways of understanding why the abolition of slavery did not yield equitable fruits of citizenship, not only in Brazil, but throughout the Americas and the Caribbean. Afro-Brazilians in Sao Paulo and Salvador lived out their new freedom in ways that raise issues common to the entire Afro-Atlantic diaspora. In Sao Paulo, they initiated a vocal struggle for inclusion in the creation of the nation's first black civil rights organization and political party, an...
In Buried Indians, Laurie Hovell McMillin presents the struggle of her hometown, Trempealeau, Wisconsin, to determine whether platform mounds atop Trempealeau Mountain constitute authentic Indian mounds. This dispute, as McMillin subtly demonstrates, reveals much about the attitude and interaction - past and present - between the white and Indian inhabitants of this Midwestern town. McMillin's account, rich in detail and sensitive to current political issues of American Indian interactions with the dominant European American culture, locates two opposing views: one that denies a Native American presence outright and one that asserts its long history and ruthless destruction. The highly reflective oral histories McMillin includes turn Buried Indians into an accessible, readable portrait of a uniquely American culture clash and a dramatic narrative grounded in people's genuine perceptions of what the platform mounds mean.
A groundbreaking collective biography narrating the history of emancipation through the life stories of women of African descent in the Americas.
Calls attention to the political, economic, and cultural interdependence and interaction of global and local forces shaping the Atlantic world of the nineteenth century. This book presents a new approach to nineteenth-century Atlantic history by extending the analytical perspective of the second slavery to questions of empire, colonialism, and slavery. With a focus on Latin America, Brazil, the Spanish Caribbean, and the United States, international scholars examine relations among empires, between empires and colonies, and within colonies as parts of processes of global economic and political restructuring. By treating metropolis-colony relations within the framework of the modern world-economy, the contributors call attention to the political, economic, and cultural interdependence and interaction of global and local forces shaping the Atlantic world. They reinterpret as specific local responses to global processes the conflicts between empires, within imperial relations, the formation of national states, the creation of new zones of agricultural production and the decline of old ones, and the emergence of liberal ideologies and institutions.
Shows that the law of freedom, not slavery, determined the way that race developed over time in three slave societies.
This book focuses on alternative types of slave narratives, especially courtroom testimony, and interrogates how such narratives were produced, the societies (both those that were majority slave societies and those in which slaves were a distinct minority of the population) in which testimony was permitted, and the meanings that can be attached to such narratives. The chapters in this book provide valuable information about the everyday lives—including the inner and spiritual lives—of enslaved African American and Native American individuals in the British and French Atlantic World, from Canada to the Caribbean. It explores slave testimony as a form of autobiographical narrative, and in ways that allow us to foreground enslaved persons’ lived experience as expressed in their own words.
"This is the story of how the church sought to establish norms for slave ownership on the part of ecclesiastical institutions and personnel and for others' behavior towards such slaves. The story begins in the New Testament era, when the earliest Christian norms were established and continues through the Late Roman Empire, the Germanic kingdoms, and the Carolingian empire, to the thirteenth-century establishment of a body of ecclesiastical regulations (canon law) that would persist into the twentieth century. Along with an analysis of the various policies and statutes, chronicles, letters, and other documents from each of the various historical periods provide insight into the situations of ...
Acclaimed historian Gerald Horne troubles America's settler colonialism's "creation myth" August 2019 saw numerous commemorations of the year 1619, when what was said to be the first arrival of enslaved Africans occurred in North America. Yet in the 1520s, the Spanish, from their imperial perch in Santo Domingo, had already brought enslaved Africans to what was to become South Carolina. The enslaved people here quickly defected to local Indigenous populations, and compelled their captors to flee. Deploying such illuminating research, The Dawning of the Apocalypse is a riveting revision of the “creation myth” of settler colonialism and how the United States was formed. Here, Gerald Horne ...