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La inclusión social es un concepto holístico que busca superar las barreras existentes y, a su vez, proveer las competencias necesarias para crear una participación comunitaria plena y empoderada. Ante este reto, el objetivo de este libro es explorar la intersección entre la inclusión socioeducativa y la comunicación. En una sociedad global, lingüísticamente diversa, donde la e-comunicación se está convirtiendo en una vía indispensable de comunicación, todavía sigue habiendo barreras comunicativas y retos específicos para crear una comunicación basada en la inclusión y nuestro fin será ahondar en todos ellos. ¡Hablemos en inclusión! es una obra plural que plantea nuevos in...
"Collection of articles on the development of Basque political debate and the experience of self-government in the eighteenth and nineteenth centuries"--Provided by publisher.
Originally published: Auckland Park, South Africa: Jacana Media, 2010.
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With its distinctive history of civil liberties and the delicate balance between social order and the free pursuit of self-interest, England has always fascinated its continental neighbours. Buruma examines the history of ideas of Englishness and what Europeans have admired (or loathed) in England across the centuries. Voltaire wondered why British laws could not be transplanted into France, or even to Serbia; Karl Marx thought the English were too stupid to start a revolution; Goethe worshipped Shakespeare; and the Kaiser was convinced that Britain was run by Jews. Combining the stories of European Anglophiles and Anglophobes with memories of his own Anglo-Dutch-German-Jewish family, this utterly original book illuminates the relationship between Britain and Europe, revealing how Englishness - and others' views of it - have shaped modern European history.
My Happy Days in Hell (1962) is Gyorgy Faludy's grimly beautiful autobiography of his battle to survive tyranny and oppression. Fleeing Hungary in 1938 as the German army approaches, acclaimed poet Faludy journeys to Paris, where he finds a lover but merely a cursory asylum. When the French capitulate to the Nazis, Faludy travels to North Africa, then on to America, where he volunteers for military service. Missing his homeland and determined to do the right thing, he returns � only to be imprisoned, tortured, and slowly starved, eventually becoming one of only twenty-one survivors of his camp.
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